The book of the ladies: Illustrious Dames: The Reign and Amours of the Bourbon RégimeBrantôme, Pierre de Bourdeille
History
The book of the ladies: Illustrious Dames: The Reign and Amours of the Bourbon Régime
Brantôme, Pierre de Bourdeille
France -- Biography; France -- Court and courtiers; Queens; Women -- Biography
As she neared the scaffold she called to her _maître d’hôtel_ and said,
“Help me to mount; it is the last service I shall receive from you;” and
she repeated to him what she had already told him in her chamber he was
to tell her son. Then, being on the scaffold, she asked for her almoner,
begging the officers who were there to permit him to come to her, which
they flatly refused,--the Earl of Kent saying to her that he pitied her
greatly for thus clinging to superstitions of a past age, and that she
ought to bear the cross of Christ in her heart and not in her hand. To
which she made answer that it was difficult to bear so beautiful an
image in the hand without the heart being touched by emotion and memory;
and that the most becoming thing in a Christian person was to carry a
real sign of the redemption to the death before her. Then, seeing that
she could not have her almoner, she asked that her women might come as
they had promised her; which was done. One of them, on entering the
hall, seeing her mistress on the scaffold among her executioners, could
not keep from crying out and moaning and losing her control; but the
queen instantly laying her finger on her lips, she restrained herself.
Her Majesty then began to make her protestations, namely: that never had
she plotted against the State, nor against the life of the queen, her
good sister,--except in trying to regain her liberty, as all captives
may. But she saw plainly that the cause of her death was religion, and
she esteemed herself very happy to finish her life for that cause. She
begged the queen, her good sister, to have pity upon her poor servants
whom she held captive, because of the affection they had shown in
seeking the liberty of their mistress, inasmuch as she was now to die
for all.
They then brought to her a minister to exhort her [the Dean of
Peterborough], but she said to him in English, “Ah! my friend, give
yourself patience;” declaring that she would not hold converse with him
nor hear any talk of his sect, for she had prepared herself to die
without counsel, and that persons like him could not give her
consolation or contentment of mind.
Notwithstanding this, seeing that he continued his prayers in his
jargon, she never ceased to say her own in Latin, raising her voice
above that of the minister. After which she said again that she esteemed
herself very happy to shed the last drop of her blood for her religion,
rather than live longer and wait till nature had completed the full
course of her life; and that she hoped in Him whose cross she held in
her hand, before whose feet she was prostrate, that this temporal death,
borne for Him, would be for her the passage, the entrance to, and the
beginning of life eternal with the angels and the blessèd, who would
receive her blood and present it before God, in abolition of her sins;
and them she prayed to be her intercessors for the obtaining of pardon
and mercy.
Public-domain text, read in full here on John Shaqi.
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