The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison PeersLlull, Ramon
Religion
The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison Peers
Llull, Ramon
Mysticism -- Spain -- Early works to 1800
349 ‘Say, O Fool, what is the greatest and noblest love to be found
in the creature?’ He answered: ‘That which is one with the Creator.’
‘And why so?’ ‘Because there is nothing with which the Creator can make
nobler a creature.’
350 One day the Lover was at prayer, and he perceived that he wept
not; and in order that he might weep he bade his thoughts to think
upon wealth, and women, and sons, and meats, and vainglory. And his
understanding found that more men have each of the things aforesaid to
their servants than has his Beloved. And thereupon were his eyes wet
with tears, and his soul was in sorrow and pain.
351 One day the Lover was looking towards the east, and towards the
west, towards the south and towards the north, and he espied the Sign
of his Beloved. And therefore he caused that Sign to be engraven, and
at each of its four extremities he had a precious jewel set, as bright
as the sun. That Sign he wore ever upon him, and it brought the Truth
to his remembrance.
352 The Lover was walking pensively, thinking on his Beloved, and he
found on the way many people and great multitudes who asked him for
news. And the Lover, who was rejoicing in his Beloved, gave them not
that which they asked of him, and said that he could not reply to their
words without departing far from his Beloved.
353 Behind and before was the Lover vested in love, and he went
seeking his Beloved. Love said to him: ‘Where goest thou, O Lover?’ He
answered: ‘I go to my Beloved, that thou mayest be increased.’
354 ‘Say, O Fool, what is Religion?’ He answered: ‘Purity of thought,
and longing for death by which the Beloved may be honoured, and
renouncing the world, that nothing may hinder one from contemplating
Him and speaking truth of His Name.’
355 ‘Say, O Fool, what are trials, sighs, laments, afflictions, perils,
tears?’ He answered: ‘The joys of the Beloved.’ ‘And why are they so?’
‘That He may be the more deeply loved by reason of them, and the Lover
be the more bounteously rewarded.’
356 The Lover passed through divers places and found many men who were
rejoicing, laughing and singing and living in great joy and comfort.
And he wondered if this world were meant for laughing or for weeping.
357 So the Virtues came, to pronounce upon that question. And Faith
said: ‘It is for weeping, because the faithless are more in number than
the believers.’ Hope said: ‘It is for weeping, because few are those
that hope in God, whereas many put their trust in the riches of earth.’
Charity said: ‘It is for weeping, because so few are those that love
God and their neighbour.’ And there followed the other Virtues, and so
declared they all.
358 The lovers sought to prove Love’s messenger, and they said that
they should go through the world, crying that worshippers must honour
servants as servants and the Lord as a lord, so that their requests
might better be heard, and because there needs not to love, save the
Beloved.
Public-domain text, read in full here on John Shaqi.
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