Higher up the mountain-slopes the forests thin and lessen in size, while increasing in picturesqueness. The Douglas fir and other monsters of the lower levels disappear, their places taken by other species. At an altitude of four thousand feet the Englemann spruce and other mountain-trees begin to appear, not in the massed ranks of the lower levels, but in groves bordering the flowered opens. The extreme limit of tree growth on Mount Rainier is about seven thousand feet of altitude, above which one finds only occasional distorted, wind-tortured mountain-hemlocks. There is no well-defined timber-line, as on other lofty mountains. Avalanches and snow-slides keep the upper levels swept and bare. The wild-flower catalogue is too long to enumerate here. John Muir expresses the belief that no other sub-alpine floral gardens excel Rainier's in profusion and gorgeousness. The region differs little from other Pacific regions of similar altitude in variety of species; in luxuriance it is unsurpassed. V According to Theodore Winthrop who visited the northwest in 1853 and published a book entitled "The Canoe and the Saddle," which had wide vogue at the time and is consulted to-day, Mount Rainier had its Indian Rip Van Winkle. The story was told him in great detail by Hamitchou, "a frowsy ancient of the Squallyamish." The hero was a wise and wily fisherman and hunter. Also, as his passion was gain, he became an excellent business man. He always had salmon and berries when food became scarce and prices high. Gradually he amassed large savings in hiaqua, the little perforated shell which was the most valued form of wampum, the Indian's money. The richer he got the stronger his passion grew for hiaqua, and, when a spirit told him in a dream of vast hoards at the summit of Rainier, he determined to climb the mountain. The spirit was Tamanoues, which, Winthrop explains, is the vague Indian personification of the supernatural. So he threaded the forests and climbed the mountain's glistening side. At the summit he looked over the rim into a large basin in the bottom of which was a black lake surrounded by purple rock. At the lake's eastern end stood three monuments. The first was as tall as a man and had a head carved like a salmon; the second was the image of a camas-bulb; the two represented the great necessities of Indian life. The third was a stone elk's head with the antlers in velvet. At the foot of this monument he dug a hole. Suddenly a noise behind him caused him to turn. An otter clambered over the edge of the lake and struck the snow with its tail. Eleven others followed. Each was twice as big as any otter he had ever seen; their chief was four times as big. The eleven sat themselves in a circle around him; the leader climbed upon the stone elk-head.