Ever since men began to go to sea lights have been placed on shore to
guide them to a landing-place; but in early times these were nothing
more than fires on headlands, kindled, perhaps, by the wives and
children of the captain and his crew of neighbors, when these mariners
were expected home. These friendly services became a little more
systematic when merchants began to risk their property on the water;
and on the shores of the Mediterranean, which we have found to be the
cradle of civilized navigation and trade, harbor-beacons were erected
in very early times as guides to a safe anchorage.
The giant statue known as the Colossus, at Rhodes, is supposed to
have been used as a beacon and lighthouse, a fire burning in the
palm of its uplifted colossal hand at night. Although the account of
the Colossus is only a matter of guesswork, it is historically true
that in those ages of ignorant heedlessness of the need of beacons,
a lighthouse was built so grand in proportions, so enduring in
character, that it became known as one of the Seven Wonders of the
World, and outlived all the others, save the Pyramids, by centuries,
and in some ways has never been excelled by any similar structure
in modern times, unless it be by our mammoth marble monument to
Washington. This was the lighthouse built on the little island of
Pharos by Ptolemy Philadelphus, king of Egypt, two hundred and eighty
years before Christ, to guide vessels into the harbor of Alexandria.
From all descriptions, it must have closely resembled our Washington
monument; for it was built of white stone, was square at the base,
and tapered toward the apex. Open windows were near its top, through
which the fire within could be seen for thirty miles by vessels at
sea.
The destruction of these beacons in the general smash and ruin that
seem to have overtaken the world when the Roman empire went to pieces
is only indicative of the way the darkness of barbarism returned and
enveloped the minds as well as the works of men, until light broke
through the clouds again with the rise of organized sea-powers in
Western Europe. Then beacons were gradually rebuilt, but in almost all
cases by private hands—the feudal lords of coast estates, the master
or authorities of sea-ports, the monks in monasteries near dangerous
landings, and now and then the king at his principal port, setting up
marks for steering by day and lighting fires on dark nights. Most of
the latter were hardly more than tar-barrels, which would burn brightly
in a gale, and the better class were towers of stonework, on top of
which a mass of coal was ignited in an iron cage, and kept stirred into
brightness by a watcher.
Public-domain text, read in full here on John Shaqi.
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