The Book of the Pearl: The history, art, science, and industry of the queen of gemsKunz, George Frederick
History
The Book of the Pearl: The history, art, science, and industry of the queen of gems
Kunz, George Frederick
Pearls
The details of Linnæus’s “secret” have never been published
authoritatively. In his “History of Inventions,” Beckmann states that
before the naturalist thought of the profits that might accrue from his
discovery, he intimated the process in the sixth edition of his “Systema
naturæ,” wherein he states: “Margarita testæ excrescentia latere
interiore, dum exterius latus perforatur.”[328] “I once told him,” says
Beckmann, “that I had discovered his secret in his own writings; he
seemed to be displeased, made no inquiry as to the passage, and changed
the discourse.”[329]
In the second volume of his edition of “Linnæus’s Correspondence,”[330]
Sir J. E. Smith remarks: “Specimens of pearls so produced by art in the
_Mya margaritifera_ are in the Linnean cabinet. The shell appears to
have been pierced by flexible wires, the ends of which perhaps remain
therein.” Referring to this remark, J. P. Bagge comments: “This is the
nearest I have seen any one come to truth, but still it will be remarked
by reading the ‘secret’ that more information is required to enable
persons to practice the art.”
After a thorough examination of the manuscripts and other material,
Professor Herdman concludes that the essential points of Linnæus’s
process are to make a very small hole in the shell and insert a round
pellet of limestone fixed at the end of a fine silver wire, the hole
being near the end of the shell so as to interfere only slightly with
the mollusk, and the nucleus being kept free from the interior of the
shell so that the resulting pearl may not become adherent to it by a
deposit of nacre.[331]
Shortly after Linnæus communicated with the Swedish government and
before his death, it was learned in Europe that the art of producing
“culture pearls” by a somewhat similar process had been practised by the
Chinese for centuries.[332] They used several forms of matrices or
nuclei, but principally spheres of nacre and bits of flat metal or
molded lead, which were not infrequently in conventional outline of
Buddha. In the spring or early summer, these were introduced under the
mantle of the living mollusk after the shell had been carefully opened a
fraction of an inch, and the animal was then returned to the pond, or
lake. The mollusk did its work in a leisurely way, like some people who
have little to do, and many months elapsed before it was ready for
opening and the removal of the pearly objects.
The most satisfactory description we have seen of this process appears
to be that communicated nearly a century later to the London Society of
Arts by Dr. D. T. Macgowan,[333] through H. B. M. plenipotentiary in
China, from which this account is abridged and modified.
Public-domain text, read in full here on John Shaqi.
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