That quaint old missionary bishop, Friar Jordanus, in his “Mirabilia Descripta, or the Wonders of the East” (_circa_ 1330), reports that “more than 8000 boats” were sometimes employed for three months continually in these fisheries, which were then prosecuted under the jurisdiction of the Cingalese kings of Kandy, and that the quantity of pearls taken was “astounding and almost incredible.”[124] [Illustration: THE “PRINCE OF PEARLS”: THE LATE RANA OF DHOLPUR IN HIS PEARL REGALIA ] This number of boats seems entirely too large, especially in view of the fact that Jordanus secured his information at second hand; but it leaves the impression that the fisheries of that period were of great importance. When the Portuguese, attracted by the wealth of its resources, obtained control of this region about 1510, they exacted from the local rulers an annual tribute in pearls and spices. Later they conducted the fisheries on their own account, permitting the native fishermen to retain one fourth of the catch as compensation for their work, and dividing the remainder into three equal portions, for the king, the church, and the soldiers, respectively. Linschoten, who visited India about 1590, leaves this interesting account of the fishery at that time: “There are also other fishings for pearle, as between the Iland of Seylon, and the Cape de Comoriin, where great numbers are yearlie found, for that the King of Portingale hath a captaine there with soldiers that looketh unto it; they have yearlie at the least above 3 or 4 thousand duckers [divers], yt live onlie by fishing for pearles, and so maintaine themselves.” He describes the methods of fishing, which appear to be similar to those of the present time, and adds: “When they have made an end of the day’s fishing, all the fishers with the captaine, soldiers, laborers and watchmen for the king, goe together, and taking all the pearls [pearl-oysters] that are caught that day they divide them into certaine heaps, that is, one part for the king, another part for the captaine and soldiers, the third part for the Jesuits, because they have their Cloyster in that place, and brought the countrie first into the Christian faith, and the last part for the Fishers, which is done with Justice and Equalitie. This fishing is done in the Summer tyme, and there passeth not any yeare but that divers Fishers are drowned by the Cape de Comoriin (which is called the King’s fishing) and manie devoured by fishes, so that when the fishing is done there is great and pitiful noyse and cry of women and children heard. Yet the next yeare they must do the same work againe, for that they have no other means to live, as also for that they are partlie compelled thereunto by the Portingales, but most part because of the gaine.”[125]