Barth (‘Travels’) has left us accurate though scanty details concerning the weapons of the North-Western and West-Central Africa. ‘Spears and Swords’ (say the people) ‘are the only manly and becoming weapons.’ The blade, mostly made at Solingen,[515] characterises the free and noble Amoshágh or Imoshágh; and all travellers remark that it preserves the old knightly form of crusading days; the low-caste Tawárik carry only the lance and the regular African Telak or arm-knife. The Forawy trust almost wholly to their Swords: the Kel-Owy (Khayl, or people, of the Owi Valley) and the Kel-Geres carry spear, Sword, and dagger. The Imgád, a degraded tribe of the negroid Berbers, are not allowed to use either Sword or spear: similarly the bow is confined to the servile caste among the Somal. The son of the Kazi, near Agades, was armed with an iron spear, Sword, and dagger (vol. i. 395): a Musghu chief had a boomerang-Sword (Front. vol. iii.). Few of the Baghirmi can afford ‘Kaskara’ (Swords), and they rarely wear the Kinyá or arm-knife: the favourite weapon of these races, as well as the Kamuri or Bornavis, is the Njiga or Golîyo, which has been noticed under the name of Danisko.[516] It is a short and double-pointed Egyptian hand-bill, thrown, as well as used for cutting. At Sokoto the traveller found good iron (iv. 180): at Kano, in Hausaland, he observed a blacksmith making, with the rudest tools, a leaf-shaped dagger, a long-ribbed, highly decorated, and very sharp blade. The Tawárik call the smith ‘Enhad’; in Timbukhtu he becomes the Mu’allim or artist. The Sword-play of North Africa is that of Arabia and India, apparently borrowed from the original Sword-dance.[517] In Tangier it is picturesquely described by a lively Italian writer, Edmondo de Amicis.[518] ‘There were three swordsmen, and they used the stick in pairs. It is impossible to do justice to the extravagance and buffoonery (_goffagini_) of that _school_: I call it so because we saw the same style in the other cities of Marocco. There were all the movements of the rope-dance, high leaps without object, contusions, leg-actions, and blows, announced a whole minute before by an immense sweep of the arm. Everything was done with a holy phlegm which would have allowed one of our experts to have distributed, amongst all four, a volley of blows without the least risk of receiving one.’