Representations of the Persian Acinaces abound in the sculptures
of Chehel Munar (the Palace of the Forty Columns) at Persepolis.
Apparently there are two kinds. Porter’s[695] illustration (Plate 37)
shows a handle like the modern weapon sheathed and slung to the right
side: Ammianus Marcellinus (xiv. 4) and all classics insist upon this
unswordsmanlike peculiarity.[696] The other (Plate 41), worn by a robed
Persian, and generally carried in the front-knots of the belt, has a
crutch-handle and wavy blade, like the Malay Krís (crease). In other
places (Plates 53 and 54) a human figure stabs the roaring monster in
the belly with a common ‘Khanjar’-dagger. The traveller considers the
stout little weapon with broad blade and ferruled sheath apparently
tied to the right thigh as the Persian Sword of that age, which the
classics describe as very short. The lineal descendant of this weapon,
now obsolete in Persia, is the Afghan Charay, a congener of the
Egyptian flesh-knife Sword.
According to Quintus Curtius: ‘The Sword-belt of Darius was of gold,
and from it was suspended his scymitar, the scabbard of which was
composed of one entire pearl.’ The practice of inlaying blades and
hilts, still popular in Persia, may explain Herodotus (ix. 80), that
amongst the spoils taken at Platæa by the Greeks ‘there were acinaces
with golden ornaments.’ That of Mardonius was long kept as a trophy
in the temple of Athene-Parthenos in the Athenian Acropolis. On the
other hand, as was elsewhere done, blades of gold were given _honoris
causâ_. Hence in the ‘Iliad’ (xviii. 597) we see Hephæstus making
youths with golden cutlasses upon Achilles’ shield. According to
Xenophon the royal gift of Persia was a golden scymitar, a Nisæan horse
with golden bridle, and other battle-gear. Herodotus (viii. 120) makes
Xerxes present the Abderites with a golden scymitar and a tiara, Diana
is girt with a golden falchion (Herod. viii. 77). The golden blade is
not unknown to more modern days. In the ‘Chronicles of Dalboquerque’
(Hakluyt, vol. ii. p. 204) two pages stand behind the King of Cananor,
one with a Sword of gold and the other with a scymitar of gold. The
weapons are distinguished from the ‘Swords adorned with gold and
silver’ (vol. i. 117). The King of Siam also sent to Dom Manoel of
Portugal ‘a crown and Sword of gold’ (vol. iii. 154). Cuzco supplied a
unique gold celt.
[Illustration: FIG. 231.—ACINACES OF PERSEPOLIS.]
[Illustration: FIG. 232.—ACINACES OF MITHRAS GROUP.]
The influence of the great Babylonio-Assyrian centre extended Egyptian
art and science to farthest Asia. From Iran we pass, with the
course of civilisation, eastward to India. Here the Hindú proper did
not succeed in establishing himself amongst the original Turanian
possessors of Hindustan, or the upper country, before the Eighteenth
Egyptian Dynasty.[697] The South was and is still essentially
Turanian—witness Malabar and its ‘nepotism.’
[Heading: THE SWORD IN INDIA.]
Public-domain text, read in full here on John Shaqi.
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