The Scandinavian Goths (Getæ) and Vandals were held by the ancients to
have been originally one and the same people.[1009] Their Bronze Age is
supposed to have begun about B.C. 1000, and to have ended in Sweden at
the opening of the Christian era. They used short Sword-blades, which
made them, unlike the Kelts, formidable in close combat, and the Goths
claimed to have introduced the spear[1010] to cavalrymen. Identical
weapons were used by the Lemovii of Pomerania and their kinsmen the
Rugii. The latter lived on the southern shores of the Baltic about
Rugenwald, and this place, one of the focuses of the Stone Age,[1011]
preserves, like the Isle of Rugen, the old barbaric name. The Danes
mostly affected the long-handed _securis Danica_ (_hasche Danoise_).
The Fenni (Finns) of Tacitus had neither Swords nor iron: they used
only bows and stone-tipped arrows.[1012] The bronze Sword from Finland
‘with flanged hilt-plate and eight rivet-holes,’[1013] must have found
its way there.[1014]
[Heading: _THE OLD BRITISH SWORD._]
We now proceed to the Keltic population of the ‘Home Islands of Great
Britain,’ and find there evident offshoots of the Gauls. We have
no metal remains of the pre-Keltic ‘aborigines’ (Iberians? Basques?
Finns?) except their palæoliths; and the history of our finds commences
with the two distinct Keltic immigrations advocated by Professor Rhys,
the Goidels (Gauls) who named Calyddon or Caledonia (_Gael doine_ or
_Gael dun_ = forest district) and the Brythons.
The authentic annals of England, says Mr. Elton[1015] begin with the
days of Alexander the Great, that is, in the fourth century B.C.; the
next historical station being the invasion of the Anglo-Saxons[1016] in
the middle of the fifth century A.D. He does not trace any continuity
of race in Kelt or Saxon with the palæolithic men of the Quaternary
Age, or with the short dark-skinned neolithics who succeeded them. The
two were followed by a big-boned, round-headed, fair-haired family
which brought with them a knowledge of bronze and with it the Sword.
Public-domain text, read in full here on John Shaqi.
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