The ancient Irish seem to have been rather savages than barbarians,
amongst whom the wild non-Celts long prevailed over the Goidels or
Gaels. Ptolemy calls the former _Ivernii_, and it has been lately
suggested[1043] that this may have been the racial name throughout the
British Islands. The same savage element, which is still persistent,
was noticed by Tasso, when speaking of the Hibernian crusaders:
Questi dall’ alte selve irsuti manda
La divisa del mondo ultima Irlanda.[1044]
The modern Irish, who in historical falsification certainly rival, if
they do not excel, the Hindús, claim for their ancestry an exalted
grade of culture. They found their pretensions upon illuminated
manuscripts and similar works of high art; but it is far easier to
account for these triumphs as the exceptional labours of students who
wandered to the classic regions about the Mediterranean. If ancient
Ireland ever was anything but savage, where, let us ask, are the ruins
that show any sign of civilisation? A people of artists does not pig in
wooden shanties, surrounded by a rude vallum of earth-work.
Ireland, like modern Central Africa, would receive all her civilised
weapons from her neighbours. The Picts of Scotland would transmit a
knowledge of iron-working and of the Sword to the Scotti or Picts of
the north-east of Hibernia.[1045] This is made evident by the names
of the articles. Claiꝺeam or claiꝺim, the Welsh _kledyv_, is simply
_gladius_; and ꞇuca is ‘tuck’ or a clerk’s Sword. So lann, the lance
head, derives from the Gaulish spear (_lanskei_) which Diodorus Siculus
terms λαγκία, a congener of the Greek λόγχη and of the low Latin
_lancea_ or _lanscea_, meaning either spear (_hasta_) or Sword.
CONCLUSION.
We have now assisted at the birth of the Sword in the shape of a bit
of wood, charred and sharpened. We have seen its several stages of
youth and growth to bone and stone, to copper and bronze, to iron and
steel. When it had sufficiently developed itself Egypt gave it a name,
SFET; and this name, at least fifty centuries old, still clings to it
and will cling to it. In the hands of the old Nilotes the Sword spread
culture and civilisation throughout adjoining Africa and Western Asia.
The Phœnicians carried it wide and side over the world then known to
man. The Greeks won with it their liberty and developed with it their
citizenship. Wielded by the Romans, it enthroned the Reign of Law, and
laid the foundation for the Brotherhood of Mankind. Thus, though it
soaked earth with the blood of her sons, the Sword has ever been true
to its mission—the Progress of Society.
In Part II. we shall see the Sword attain the prime of life, when no
genius, no work of art was too precious to adorn it; and when, from
a weapon of offence, it developed exceptional defensive powers. Here
begins the Romance of the Sword.
INDEX.
Abderites, 212
Abella, sword and shield of the people of, 264 _n_
Public-domain text, read in full here on John Shaqi.
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