The Book of the Thousand Nights and a Night — Volume 01 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 01 (of 10)
Fairy tales; Tales -- Arab countries
[FN#18] The Joseph of the Koran, very different from him of Genesis. We
shall meet him often enough in The Nights.
[FN#19] "Iblis," vulgarly written "Eblis," from a root meaning The
Despairer, with a suspicious likeness to Diabolos; possibly from
"Balas," a profligate. Some translate it The Calumniator, as Satan is
the Hater. Iblis (who appears in the Arab. version of the N. Testament)
succeeded another revolting angel Al-Haris; and his story of pride
refusing to worship Adam, is told four times in the Koran from the
Talmud (Sanhedrim 29). He caused Adam and Eve to lose Paradise (ii.
34); he still betrays mankind (xxv. 31), and at the end of time he,
with the other devils, will be "gathered together on their knees round
Hell" (xix. 69). He has evidently had the worst of the game, and we
wonder, with Origen, Tillotson, Burns and many others, that he does not
throw up the cards.
[FN#20] A similar tale is still told at Akká (St. John d'Acre)
concerning the terrible "butcher"—Jazzár (Djezzar) Pasha. One can
hardly pity women who are fools enough to run such risks. According to
Frizzi, Niccolò, Marquis of Este, after beheading Parisina, ordered all
the faithless wives of Ferrara to be treated in like manner.
[FN#21] "Shahrázád" (Persian) = City-freer, in the older version
Scheherazade (probably both from Shirzád=lion-born).
"Dunyázád"=World-freer. The Bres. Edit. corrupts theformer to Sháhrzád
or Sháhrazád, and the Mac. and Calc. to Shahrzád or Shehrzád. I have
ventured to restore the name as it should be. Galland for the second
prefers Dinarzade (?) and Richardson Dinazade (Dinázád =
Religion-freer): here I have followed Lane and Payne; though in "First
Footsteps" I was misled by Galland. See Vol. ii. p. 1.
[FN#22] Probably she proposed to "Judith" the King. These learned and
clever young ladies are very dangerous in the East.
[FN#23] In Egypt, etc., the bull takes the place of the Western ox. The
Arab. word is "Taur" (Thaur, Saur); in old Persian "Tora" and Lat.
"Taurus," a venerable remnant of the days before the "Semitic" and
"Aryan" families of speech had split into two distinct growths. "Taur"
ends in the Saxon "Steor" and the English "Steer "
[FN#24] Arab. "Abú Yakzán" = the Wakener, because the ass brays at
dawn.
[FN#25] Arab. "Tibn"; straw crushed under the sledge: the hay of Egypt,
Arabia, Syria, etc. The old country custom is to pull up the corn by
handfuls from the roots, leaving the land perfectly bare: hence the
"plucking up" of Hebrew Holy Writ. The object is to preserve every atom
of "Tibn."
[FN#26] Arab. "Yá Aftah": Al-Aftah is an epithet of the bull, also of
the chameleon.
[FN#27] Arab. "Balíd," a favourite Egyptianism often pleasantly
confounded with "Wali" (a Santon), hence the latter comes to mean "an
innocent," a "ninny."
[FN#28] From the Calc. Edit., Vol. 1., p. 29.
[FN#29] Arab. "Abu Yakzán" is hardly equivalent with "Père l'Eveillé."
[FN#30] In Arab. the wa (x) is the sign of parenthesis.
Public-domain text, read in full here on John Shaqi.
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