The Book of the Thousand Nights and a Night — Volume 01 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 01 (of 10)
Fairy tales -- Arab countries; Folklore -- Arab countries
Originally in Al-Islam the concubine (Surriyat, etc.) was a captive
taken in war and the Koran says nothing about buying slave-girls. But
if the captives were true believers the Moslem was ordered to marry
not to keep them. In modern days concubinage has become an extensive
subject. Practically the disadvantage is that the slave-girls,
knowing themselves to be the master's property, consider him bound to
sleep with them; which is by no means the mistress's view. Some
wives, however, when old and childless, insist, after the fashion of
Sarah, upon the husband taking a young concubine and treat her like a
daughter—which is rare. The Nights abound in tales of concubines, but
these are chiefly owned by the Caliphs and high officials who did
much as they pleased. The only redeeming point in the system is that
it obviated the necessity of prostitution which is, perhaps, the
greatest evil known to modern society.
Footnote 46:
Arab. "Al-Kahánah"=the craft of a "Káhin" (Heb. Cohen) a diviner,
soothsayer, etc.
Footnote 47:
Arab. "Id al-kabír"=The Great Festival; the Turkish Bayrám and Indian
Bakar-eed (Kine-fête), the pilgrimage-time, also termed "Festival of
the Kurbán" (sacrifice) because victims are slain; Al-Zuha (of Undurn
or forenoon), Al-Azhá (of serene night) and Al-Nahr (of
throat-cutting). For full details I must refer readers to my
"Personal Narrative of a Pilgrimage to El-Medinah and Meccah" (3
vols. 8vo. London, Longmans, 1855). I shall have often to refer to
it.
Footnote 48:
Arab. "Kalám al-mubáh," _i.e._, that allowed or permitted to her by
the King, her husband.
Footnote 49:
Moslem Kings are expected, like the old Guebre Monarchs, to hold
"Darbar" (_i.e._, give public audience) at least twice a day, morning
and evening. Neglect of this practice caused the ruin of the
Caliphate and of the Persian and Moghul Empires: the great lords were
left uncontrolled and the lieges revolted to obtain justice. The
Guebre Kings had two levée places, the Rozistan (day station) and the
Shabistan (night-station—istán or stán being a nominal form of
istádan, to stand, as Hindo-stán). Moreover one day in the week the
sovereign acted as "Mufti" or Supreme Judge.
Footnote 50:
Arab. "Al-Bashárah," the gift everywhere claimed in the East and in
Boccaccio's Italy by one who brings good news. Those who do the
reverse expose themselves to a sound strappado.
Footnote 51:
A euphemistic formula, to avoid mentioning unpleasant matters. I
shall note these for the benefit of students who would honestly
prepare for the public service in Moslem lands.
Footnote 52:
Public-domain text, read in full here on John Shaqi.
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