The Book of the Thousand Nights and a Night — Volume 02 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 02 (of 10)
Fairy tales; Tales -- Arab countries
[FN#145] So the celebrated mosque in Stambul, famed for being the largest
church in the world is known to the Greeks as "Agia (pron. Aya) Sophia" and to
Moslems as "Aya Sofíyeh" (Holy Wisdom) i.e. the Logos or Second Person of the
Trinity (not a Saintess). The sending a Christian girl as a present to a Moslem
would, in these days, be considered highly scandalous. But it was done by the
Mukaukis or Coptic Governor of Egypt (under Heraclius) who of course hated the
Greeks. This worthy gave two damsels to Mohammed; one called Sírín and the
other Máriyah (Maria) whom the Prophet reserved for his especial use and whose
abode is still shown at Al-Medinah. The Rev. Doctor Badger (loc. cit. p. 972)
gives the translation of an epistle by Mohammed to this Mukaukis, written in
the Cufic character ( ? ?) and sealed "Mohammed, The Apostle of Allah." My
friend seems to believe that it is an original, but upon this subject opinions
will differ. It is, however, exceedingly interesting, beginning with
"Bismillah," etc., and ending (before the signature) with a quotation from the
Koran (iii. 57); and it may be assumed as a formula addressee to foreign
potentates by a Prophet who had become virtually "King of Arabia."
[FN#146] This prayer before "doing the deed of kind" is, I have said, Moslem as
well as Christian.
[FN#147] Exodus i. 16, quoted by Lane (M. E., chaps. xxvii.).
Torrens in his Notes cites Drayton's "Moon-calf':—
Bring forth the birth-stool—no, let it alone;
She is so far beyond all compass grown,
Some other new device us needs must stead,
Or else she never can be brought to bed.
It is the "groaning-chair" of Poor Robin's Almanac (1676) and we find it
alluded to in Boccaccio, the classical sedile which according to scoffers has
formed the papal chair (a curule seat) ever since the days of Pope Joan, when
it has been held advisable for one of the Cardinals to ascertain that His
Holiness possesses all the instruments of virility. This "Kursí al-wiládah" is
of peculiar form on which the patient is seated. A most interesting essay might
be written upon the various positions preferred during delivery, e.g. the wild
Irish still stand on all fours, like the so-called "lower animals." Amongst the
Moslems of Waday, etc., a cord is hung from the top of the hut, and the woman
in labour holds on to it standing with her legs apart, till the midwife
receives the child.
Public-domain text, read in full here on John Shaqi.
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