The Book of the Thousand Nights and a Night — Volume 02 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 02 (of 10)
Fairy tales; Tales -- Arab countries
[FN#456] When the Israelites refused to receive the Law (the souls of all the
Prophets even those unborn being present at the Covenant), Allah tore up the
mountain (Sinai which is not mentioned) by the roots and shook it over their
heads to terrify them, saying, "Receive the Law which we have given you with a
resolution to keep it" (Koran chaps. xlx. 170). Much of this story is from the
Talmud (Abodah Sar. 2, 2, Tract Sabbath, etc.) whence Al-Islam borrowed so much
of its Judaïsm, as it took Christianity from the Apocryphal New Testament. This
tradition is still held by the Israelites, says Mr. Rodwell (p. 333) who refers
it to a misunderstanding of Exod. xix. 17, rightly rendered in the E. version
"at the nether part of the mountain."
[FN#457] Arab. "Azghán" = the camel-litters in which women travel.
[FN#458] i.e. to joy foes and dismay friends.
[FN#459] Whose eyes became white (i.e. went blind) with mourning for his son
Joseph (Koran, chaps. xii. 84). He recovered his sight when his face was
covered with the shirt which Gabriel had given to the youth after his brethren
had thrown him into the well.
[FN#460] "Poison King" (Persian); or "Flower-King" (Arabic).
[FN#461] A delicate allusion to the size of her hips and back parts, in which
volume is, I have said, greatly admired for the best of reasons.
[FN#462] All Prophets had some manual trade and that of David was making coats
of mail, which he invented, for before his day men used plate-armour. So "Allah
softened the iron for him" and in his hands it became like wax (Koran xxi.
xxxiv., etc.). Hence a good coat of mail is called "Davidean." I have noticed
(First Footsteps, p. 33 and elsewhere) the homage paid to the blacksmith on the
principle which made Mulciber (Malik Kabir) a god. The myth of David inventing
mail possibly arose from his peculiarly fighting career. Moslems venerate Dáúd
on account of his extraordinary devotion, nor has this view of his character
ceased : a modern divine preferred him to "all characters in history."
[FN#463] "Travel by night," said the Prophet, "when the plagues of earth
(scorpions, serpents, etc.) afflict ye not." Yet the night- march in Arabia is
detestable (Pilgrimage iii.).
[FN#464] This form of ceremony is called "Istikbál" (coming forth to greet) and
is regulated by the severest laws of etiquette. As a rule the greater the
distance (which may be a minimum of one step) the higher the honour. Easterns
infinitely despise strangers who ignore these vitals of politeness.
[FN#465] i.e. he will be a desert Nimrod and the game will delight to be killed
by him.
[FN#466] This serves to keep the babe's eyes free from inflammation.
[FN#467] i.e. Crown of the Kings of amorous Blandishment.
[FN#468] Lane (i. 531) translates "the grey down." The Arabs use
"Akhzar" (prop. "green") in many senses, fresh, gray-hued, etc.
Public-domain text, read in full here on John Shaqi.
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