The Book of the Thousand Nights and a Night — Volume 02 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 02 (of 10)
Fairy tales; Tales -- Arab countries
[FN#514] Arab. "Azrár": the open collar of the Saub ("Tobe") or long loose
dress is symptomatic. The Eastern button is on the same principle as ours (both
having taken the place of the classical fibula); but the Moslem affects a loop
(like those to which we attach our "frogs") and utterly ignores a button-hole.
[FN#515] Alluding to the ceremonious circumambulation of the Holy
House at Meccah: a notable irreverence worthy of Kneph-town
(Canopus).
[FN#516] The ear-drop is the penis and the anklet its crown of glory.
[FN#517] Equivalent to our "Alas! Alas!" which, by the by, no one ever says.
"Awah," like "Yauh," is now a woman's word although used by Al-Hariri (Assembly
of Basrah) and so Al-awwáh=one who cries from grief "Awáh." A favourite
conversational form is "Yehh" with the aspirate exasperated, but it is an
expression of astonishment rather than sorrow. It enters into Europe
travel-books.
[FN#518] In the text "burst her gall-bladder."
[FN#519] The death of Azizah is told with true Arab pathos and simplicity: it
still draws tear. *from the eyes of the Badawi, and I never read it without a
"lump in the throat."
[FN#520] Arab. "Inshallah bukra!" a universal saying which is the horror of
travellers.
[FN#521] I have explained "Nu'uman's flower" as the anemone which in Grecised
Arabic is "Anúmiyá." Here they are strewed over the tomb; often the flowers are
planted in a small bed of mould sunk in the upper surface.
[FN#522] Arab. "Barzakh" lit. a bar, a partition: in the Koran (chapts. xxiii.
and xxxv.) the space or the place between death and resurrection where souls
are stowed away. It corresponds after a fashion with the classical Hades and
the Limbus (Limbo) of Christendom, e.g.. Limbus patrum, infantum, fatuorum. But
it must not be confounded with Al-A'aráf, The Moslem purgatory.
[FN#523] Arab. "Zukák al-Nakíb," the latter word has been explained as a chief,
leader, head man.
[FN#524] Moslems never stand up at such times, for a spray of urine would make
their clothes ceremonially impure: hence the scrupulous will break up with
stick or knife the hard ground in front of them. A certain pilgrim was reported
to have made this blunder which is hardly possible in Moslem dress. A high
personage once asked me if it was true that he killed a man who caught him in a
standing position; and I found to my surprise that the absurd scandal was
already twenty years old. After urinating the Moslem wipes the os penis with
one to three bits of stone, clay or handfuls of earth, and he must perform Wuzu
before he can pray. Tournefort (Voyage au Levant iii. 335) tells a pleasant
story of certain Christians at Constantinople who powdered with "Poivre-d'Inde"
the stones in a wall where the Moslems were in the habit of rubbing the os
penis by way of wiping The same author (ii. 336) strongly recommends a
translation of Rabelais' Torcheculative chapter (Lib i., chaps. 13) for the
benefit of Mohammedans.
[FN#525] Arab. "Nuhás ahmar," lit. red brass.
Public-domain text, read in full here on John Shaqi.
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