The Book of the Thousand Nights and a Night — Volume 03 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 03 (of 10)
Fairy tales; Tales -- Arab countries
'Now, an of women ask ye, I reply:—*
In their affairs I'm versed a doctor rare!
When man's head grizzles and his money dwindles, *
In their affections he hath naught for share.'
And another said:—
'Rebel against women and so shalt thou serve Allah the more; *
The youth who gives women the rein must forfeit all hope to
soar.
They'll baulk him when seeking the strange device, Excelsior, *
Tho' waste he a thousand of years in the study of science
and lore.' "
And when he had ended his verses he continued, "O my father, wedlock is
a thing whereto I will never consent; no, not though I drink the cup of
death." When Sultan Shahriman heard these words from his son, light
became darkness in his sight and he grieved thereat with great
grief.—And Shahrazad perceived the dawn of day and ceased to say her
permitted say.
When it was the One Hundred and Seventy-first Night,
She said, It hath reached me, O auspicious King, that when King
Shahriman heard these words from his son, the light became darkness in
his sight and he grieved over his son's lack of obedience to his
directions in the matter of marriage; yet, for the great love he bore
him, he was unwilling to repeat his wishes and was not wroth with him,
but caressed him and spake him fair and showed him all manner of
kindness such as tendeth to induce affection. All this, and Kamar
al-Zaman increased daily in beauty and loveliness and amorous grace;
and the King bore with him for a whole year till he became perfect in
eloquence and elegant wit. All men were ravished with his charms; and
every breeze that blew bore the tidings of his gracious favour; his
fair sight was a seduction to the loving and a garden of delight to the
longing, for he was honey-sweet of speech and the sheen of his face
shamed the full moon; he was a model of symmetry and blandishment and
engaging ways; his shape was as the willow-wand or the rattan- cane and
his cheeks might take the place of rose or red anemone. He was, in fine
the pink of perfection, even as the poet hath said of him,
"He came and cried they, 'Now be Allah blest! *
Praise Him that clad that soul in so fair vest!'
He's King of Beauty where the beauteous be; *
All are his Ryots,[FN#225] all obey his hest:
His lip-dew's sweeter than the virgin honey; *
His teeth are pearls in double row close press:
All charms are congregate in him alone, *
And deals his loveliness to man unrest.
Beauty wrote on those cheeks for worlds to see *
'I testify there is none good but He.'"[FN#226]
Public-domain text, read in full here on John Shaqi.
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