She said, It hath reached me, O auspicious King, that quoth King Shahriman to his son Kamar al-Zaman, "The name of Allah encompass thee about, O my son, and be thy wit preserved from witlessness! What thing be this young lady whom thou fanciest I sent to thee last night and then again that I sent to withdraw her from thee before dawn? By the Lord, O my son, I know nothing of this affair, and Allah upon thee, tell me if it be a delusion of dreaming or a deception caused by indisposition. For verily thou layest down to sleep last night with thy mind occupied anent marriage and troubled with the talk of it (Allah damn marriage and the hour when I spake of it and curse him who counselled it!); and without doubt or diffidence I can say that being moved in mind by the mention of wedlock thou dreamedst that a handsome young lady embraced thee and didst fancy thou sawest her when awake. But all this, O my son, is but an imbroglio of dreams." Replied Kamar al-Zaman, "Leave this talk and swear to me by Allah, the All creator, the Omniscient; the Humbler of the tyrant Caesars and the Destroyer of the Chosroes, that thou knowest naught of the young lady nor of her woning-place." Quoth the King, "By the Might of Allah Almighty, the God of Moses and Abraham, I know naught of all this and never even heard of it; it is assuredly a delusion of dreams thou hast seen in sleep.' Then the Prince replied to his sire, "I will give thee a self evident proof that it happened to me when on wake."—And Shahrazad perceived the dawn of day and ceased saying her permitted say. When it was the One Hundred and Ninety-first Night,