The Book of the Thousand Nights and a Night — Volume 06 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 06 (of 10)
Fairy tales; Tales -- Arab countries
[FN#190] The Kashmir people, men and women, have a very bad name in
Eastern tales, the former for treachery and the latter for unchastity.
A Persian distich says:
If folk be scarce as food in dearth ne’er let three lots come
near ye:
First Sindi, second Jat, and third a rascally Kashmeeree.
The women have fair skins and handsome features but, like all living in
that zone, Persians, Sindis, Afghans, etc., their bosoms fall after the
first child and become like udders. This is not the case with Hindú
women, Rajpúts, Maráthís, etc.
[FN#191] By these words she appealed to his honour.
[FN#192] These vehicles suggest derivation from European witchery. In
the Bresl. Edit. (xii. 304) one of the women rides a “Miknasah” or
broom.
[FN#193] i.e. a recluse who avoids society.
[FN#194] “Consecrated ground” is happily unknown to Moslems.
[FN#195] This incident occurs in the “Third Kalandar’s Tale.” See vol.
i. 157 {Vol 1, FN#290}; and note to p. 145. {Vol 1, FN#264}
[FN#196] The Mac. Edit. has “Nahr”= river.
[FN#197] i.e. marked with the Wasm or tribal sign to show their blood.
The subject of Wasm is extensive and highly interesting, for many of
these brands date doubtless from prehistoric ages. For instance, some
of the great Anazah nation (not tribe) use a circlet, the initial of
their name (an Ayn-letter), which thus shows the eye from which it was
formed. I have given some specimens of Wasm in The Land of Midian (i.
320) where, as amongst the “Sinaitic” Badawin, various kinds of crosses
are preserved long after the death and burial of Christianity.
[FN#198] i.e. from the heights. The “Sayl” is a dangerous feature in
Arabia as in Southern India, where many officers have lost their lives
by trying to swim it.
[FN#199] Arab. “’Ujb” I use arrogance in the Spanish sense of
“arrogante,” gay and gallant.
[FN#200] In this rechauffé Paul Pry escapes without losing an eye.
[FN#201] Eastern tale-tellers always harp upon this theme, the cunning
precautions taken by mankind and their utter confusion by “Fate and
Fortune.” In such matters the West remarks, “Ce que femme veut, Dieu
veut.”
[FN#202] As favourite an occupation in Oriental lands as in Southern
Europe and the Brazil, where the Quinta or country villa must be built
by the road-side to please the mistress.
[FN#203] The ink-case would contain the pens; hence called in India
Kalamdán=reed (pen) box. I have advised travellers to prefer the strong
Egyptian article of brass to the Persian, which is of wood or
papier-mâché, prettily varnished, but not to wear it in the waist-belt,
as this is a sign of being a scribe. (Pilgrimage i. 353.)
Public-domain text, read in full here on John Shaqi.
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