The Book of the Thousand Nights and a Night — Volume 09 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 09 (of 10)
Fairy tales; Tales -- Arab countries
When he saw the house void, he turned right and left and presently went
round about the place, like a madman, but came upon no one. Then he
opened the door of his treasure-closet, but found therein naught of his
money nor his hoards; whereupon he recovered from the intoxication of
fancy and shook off his infatuation and knew that it was his wife
herself who had turned the tables upon him and outwitted him with her
wiles. He wept for that which had befallen him, but kept his affair
secret, so none of his foes might exult over him nor any of his friends
be troubled, knowing that, if he disclosed his secret, it would bring
him naught but dishonour and contumely from the folk; wherefore he said
in himself, "O Obayd, hide that which hath betided thee of affliction
and ruination; it behoveth thee to do in accordance with his saying who
said,
'If a man's breast with bane he hides be straitenиd, * The breast that
tells its hidden bale is straiter still.' "
Then he locked up his house and, making for his shop, gave it in charge
of one of his apprentices to whom said he, "My friend the young
merchant hath invited me to accompany him to Cairo, for solacing
ourselves with the sight of the city, and sweareth that he will not
march except he carry us with him, me and my wife. So, O my son, I make
thee my steward in the shop, and if the King ask for me, say thou to
him, 'He is gone with his Harim to the Holy House of Allah.'"[FN#454]
Then he sold some of his effects and bought camels and mules and
Mamelukes, together with a slave- girl,[FN#455] and placing her in a
litter, set out from Bassorah after ten days. His friends farewelled
him and none doubted but that he had taken his wife and gone on the
Pilgrimage, and the folk rejoiced in this, for that Allah had delivered
them from being shut up in the mosques and houses every Friday. Quoth
some of them, "Allah grant he may never return to Bassorah, so we may
no more be boxed up in the mosques and houses every Friday!"; for that
this usage had caused the people of Bassorah exceeding vexation. Quoth
another, "Methinks he will not return from this journey, by reason of
the much-praying of the people of Bassorah against him."[FN#456] And
yet another, "An he return, 'twill not be but in reversed
case."[FN#457] So the folk rejoiced with exceeding joy in the
jeweller's departure, after they had been in mighty great chagrin, and
even their cats and dogs were comforted. When Friday came round,
however, the crier proclaimed as usual that the people should repair to
the mosques two hours before prayer time or else hide themselves in
their houses, together with their cats and dogs; whereat their breasts
were straitened and they assembled in general assembly and betaking
themselves to the King's divan, stood between his hands and said, "O
King of the age, the jeweller hath taken his Harim and departed on the
pilgrimage to the Holy House of Allah: so the cause of our restrains
Public-domain text, read in full here on John Shaqi.
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