The Book of the Thousand Nights and One Night, Volume I
General
The Book of the Thousand Nights and One Night, Volume I
Fairy tales; Tales -- Arab countries
The Khalif was charmed with his eloquence and the sweetness of
his speech and said to him, 'Draw near to me.' So he drew near
and the Khalif said, 'Tell me thy story and expound to me thy
case.' So Ghanim sat down and related to him all that had
befallen him, from beginning to end. The Khalif was assured that
he spoke the truth; so he invested him with a dress of honour and
took him into favour. Then he said to him, 'Acquit me of the
wrong I have done thee.' And Ghanim did so, saying, 'O Commander
of the Faithful, the slave and all that is his belong to his
lord.' The Khalif was pleased with this and bade set apart a
palace for Ghanim, on whom he bestowed great store of gifts and
assigned him bountiful stipends and allowances, sending his
mother and sister to live with him; after which, hearing that his
sister Fitneh was indeed a seduction[FN#120] for beauty, he
demanded her in marriage of Ghanim, who replied, 'She is thy
handmaid and I am thy servant.' The Khalif thanked him and gave
him a hundred thousand dinars; then summoned the Cadi and the
witnesses, who drew up the contracts of marriage between the
Khalif and Fitneh on the one hand and Ghanim and Cout el Culoub
on the other; and the two marriages were consummated in one and
the same night. On the morrow, the Khalif ordered the history of
Ghanim to be recorded and laid up in the royal treasury, that
those who came after him might read it and wonder at the dealings
of destiny and put their trust in Him who created the night and
the day.
End Of Vol. 1
Footnotes to Volume 1.
[FN#1] The visible and the invisible. Some authorities make it
three worlds (those of men, of the angels and of the Jinn or
genii), and ethers more.
[FN#2] The Arabic word for island (jezireh) signifies also
"peninsula," and doubtless here used in the latter sense. The
double meaning of the word should be borne in mind, as it
explains many apparent discrepancies in Oriental tales.
[FN#3] A powerful species of genie. The name is generally (but
not invariably) applied to an evil spirit.
[FN#4] God on thee! abbreviated form of "I conjure thee (or call
on thee) by God!"
[FN#5] lit. bull
[FN#6] Epithet of the ass and the cock. The best equivalent would
be the French "Père L'Eveillé."
[FN#7] i.e. stupid.
[FN#8] The Arabic word for garden (bustan) applies to any
cultivated or fertile spot, abounding in trees. An European would
call such a place as that mentioned in the tale an oasis.
[FN#9] in preparation for death.
[FN#10] Jinn, plural of genie.
[FN#11] A dinar (Lat. denarius) is a gold coin worth about 10s.
[FN#12] i.e. I have nothing to give thee.
[FN#13] A dirhem (Gr. drachma) is a silver coin worth about 6d.
[FN#14] Afriteh, a female Afrit. Afrit means strictly an evil
spirit; but the term is not unfrequently applied to benevolent
Jinn, as will appear in the course of these stories.
[FN#15] for his impatience.
Public-domain text, read in full here on John Shaqi.
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