The Book of the Thousand Nights and One Night, Volume II
General
The Book of the Thousand Nights and One Night, Volume II
Fairy tales; Tales -- Arab countries
[FN#33] The second Khalif after Mohammed (A.H. 13-23) and the
most renowned for piety and just government of all the borders of
the office, except perhaps his descendant Omar ben Abdulaziz
(A.H. 99-102).
[FN#34] As a reward (in the next world) for good deeds.
[FN#35] The fourth Khalif.
[FN#36] The word rendered "good breeding" may also be translated
"polite accomplishments" or "mental discipline" and has a great
number of other meanings.
[FN#37] Sixth Khalif and founder of the Ommiade dynasty (A.H. 41
60).
[FN#38] One of the most notable men of the day, chief of the
great tribe of the Benou Temim. He was a contemporary of the
Prophet and was held in much esteem by Muawiyeh.
[FN#39] Surname of Ahnaf.
[FN#40] Governor of Bassora and other places under the first four
Khalifs.
[FN#41] Ziad teen Abou Sufyan, illegitimate brother of the Khalif
Muawiyeh, afterwards governor of Bassora Cufa and the Hejaz.
[FN#42] Because it might have been taken to mean, "inhabitants of
hell."
[FN#43] i.e. death.
[FN#44] A battle fought near Medina, A.D. 625, in which Mohammed
was defeated by the Meccans under Abou Sufyan.
[FN#45] One of Mohammed's widows and Omar's own daughter.
[FN#46] A well-known man of letters and theologian of the seventh
and eighth centuries.
[FN#47] i.e. to prepare himself by good works, etc., for the
world to come.
[FN#48] A celebrated Cufan theologian of the eighth century.
[FN#49] i.e. for the next world.
[FN#50] The eighth Khalif of the Ommiade dynasty, a rival in
piety and single-mindedness of Omar ben Khettab.
[FN#51] The descendants of Umeyyeh and kinsmen of the reigning
house.
[FN#52] The second, fifth, sixth and seventh Khalifs of the
Ommiade dynasty.
[FN#53] The mother of Omar ben Abdulaziz was a granddaughter of
Omar ben Khettab.
[FN#54] Brother of Omar's successor, Yezid II.
[FN#55] This passage apparently belongs to the previous account
of Omar's death-bed; but I have left it as it stands in the text,
as it would be a hopeless task to endeavour to restore this chaos
of insipid anecdote and devotional commonplace to anything like
symmetry.
[FN#56] Lit. with (or by) neither book (i.e. Koran) nor Sunneh
(i.e. the Traditions of the Prophet).
[FN#57] Chief of the tribe of Temim and one of the most elegant
orators of the eighth century.
[FN#58] Surnamed Eth Thekefi, Governor of Yemen and Irak: also a
well known orator, but a most cruel and fantastic tyrant.
[FN#59] Tenth Khalif of the Ommiade dynasty (A.D. 723-742).
[FN#60] i.e. slave-girl.
[FN#61] i.e. It was decreed, so it was.
[FN#62] Nuzhet ez Zeman.
[FN#63] Nuzhet ez Zeman.
[FN#64] Zoulmekan.
[FN#65] Nuzhet ez Zeman.
[FN#66] Sedic.
[FN#67] Sidc.
[FN#68] Mohammed Ibn Shihab ez Zuhri, a celebrated Traditionist
and jurisconsult of Medina in the seventh and eighth centuries.
[FN#69] Alexander.
[FN#70] The celebrated fabulist, said to have been a black slave
of the time of David, but supposed by some to be identical with
Aesop.
Public-domain text, read in full here on John Shaqi.
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