The Book of the West: The story of western Canada, its birth and early adventures, its youthful combats, its peaceful settlement, its great transformation, and its present waysKennedy, Howard Angus
History
The Book of the West: The story of western Canada, its birth and early adventures, its youthful combats, its peaceful settlement, its great transformation, and its present ways
Kennedy, Howard Angus
Northwest, Canadian
He is a townsman, this swarthy smith; he has about as little farm
experience as cash; but he is the sort of man that makes a successful
farmer all the same. He is rich in brain and in brawn. From the mating
of these, all wealth and welfare spring. The blacksmith put in a few
acres of oats and potatoes last year, in the intervals of shoeing
freighters’ teams, and then went off to work at his trade all winter in
a lumber camp north of the Saskatchewan; this winter he will do the
same—“and when I come back to the farm with a bit of money I’ll make
things hum, as the Yankees say.”
The wife smiles, rocking her little girl to sleep. “Do you never wish
yourself back in Scotland?” I ask, thinking of her winters spent alone
with her infants in the prairie shack. “Never!” says she. “We’re all so
much better in health out here, and going to be better off too, in good
time. Look at this lassie. She was always ailing, over there, and now
she’s nearly as strong as the rest.”
There’s no such medicine in all the drug stores as the life-giving air
of the West.
The hamlet of Saskatoon, where I found a bare hundred inhabitants four
years ago, has three thousand now in 1905, and dreams of 30,000—a dream
that we shall see come nearly true before our story ends. The town is a
“jumping-off place” for hundreds of home-seekers bound for points
south-west, where paper railways will presently be turned into steel.
Every railway station, for the matter of that, is a jumping-off place
for new settlers. Here is one with neither a station building nor even a
platform; just a siding; yet a couple of Norwegians are loading up
wagons with furniture from a box car, while their wives cook dinner on
the turf and a dozen children play in and out of two little tents. These
people speak pretty good English, for they have spent five years in
Dakota since they left their motherland. South-east of Edmonton there is
already a large colony of Norwegians, a “New Norway” in fact.
As we ride west and north-west, however, we find ourselves among folk
who know no English. “Galicians,” or “Galatians,” they are commonly
called. Some of them come from Galicia in the Austrian Empire, but
others are Ruthenians or Ukrainians from South-western Russia, and many
from Poland, too. They belong, like the Serbs and Croats and
Montenegrins, the Czechs and Slovaks, and nearly all the Russians, to
the great Slavic Race.
But who are the Slavs? Just a branch of the same white race that we
ourselves belong to. Their ancestors, like ours, poured through Europe
in waves of barbaric invasion from some far eastern home, but settled in
Russia and neighboring lands, as our forefathers had passed on to settle
on the shores of the Atlantic. The very name “Galician” reminds us of
the real kinship between the Galicians of Austria-Hungary, the Galatians
of Asia Minor to whom St. Paul wrote his epistle, the inhabitants of
France whom Julius Cæsar describes as Gauls, and the Celtic Gaels of the
British Isles.
Public-domain text, read in full here on John Shaqi.
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