The Book of Trinity College Dublin 1591-1891Trinity College (Dublin, Ireland)
History
The Book of Trinity College Dublin 1591-1891
Trinity College (Dublin, Ireland)
Trinity College (Dublin, Ireland)
At Kilkenny School, the Eton of Ireland, where Congreve and
Swift had also been pupils, George Berkeley received his early
education _sub ferula_ a Dr. Hinton. At the age of fifteen he
entered Trinity, and soon after became Scholar and Fellow of the
house. Mathematics chiefly occupied the attention of the more
eminent scholars of the day, but the larger problems claimed
Berkeley’s allegiance. The philosophical issues raised by Locke and
Malebranche had given a new impulse to the study of metaphysics,
now emancipated from the fetters of scholasticism. Dublin was
abreast of the thought of the time, for Locke’s _Essay_ was adopted
as a text-book immediately on its publication, and is still a part
of the course in Logics. On accepting the Deanery of Derry in
1724, Berkeley resigned all his College offices, but before that
time his best known work had been done. _The New Theory of Vision_
and _The Principles of Human Knowledge_ are the direct outcome of
his thought while a Junior Fellow of Trinity. The originality of
Berkeley’s mind was equalled by its purity. The “good Berkeley,”
as Kant calls him, charmed, as some rare spirits have the power to
charm society which cared nothing for his theories, no less than
philosophical friends and foes. To him the satiric vivisector Pope
ascribed “every virtue under Heaven;” and Swift, misanthropist and
scorner of friendship, made him a confidential friend. In some
men, as has often been remarked, there resides a nameless power,
the effluence of a character at once strong and good. No less
a philosopher in life than in theory, no word of bitterness has
ever been breathed against one of the fairest fames in history.
In what exquisite words he declined, when Bishop of Cloyne, to
apply for the Archiepiscopal See of Armagh: “I am no man’s rival
or competitor in this matter. I am not in love with feasts, and
crowds, and visits, and late hours, and strange faces, and a hurry
of affairs often insignificant. For my own private satisfaction,
I had rather be master of my time than wear a diadem.” But in the
interest of others he was willing to spend that time. Like every
other idealist thinker, he had his Utopia. “He is an absolute
philosopher,” wrote Swift to Lord Carteret, “with regard to money,
titles, and power, and for three years past has been struck with a
notion of founding a University at Bermudas by a charter from the
Crown.”
Public-domain text, read in full here on John Shaqi.
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