The Book of Trinity College Dublin 1591-1891Trinity College (Dublin, Ireland)
History
The Book of Trinity College Dublin 1591-1891
Trinity College (Dublin, Ireland)
Trinity College (Dublin, Ireland)
[37] The College Library, which forms the subject of another
chapter in this book, was intended solely for graduates, and we
hear that when the victors of Kinsale voted a large part of their
prize-money for books, or when the College voted money for the same
purpose, learned men like Ussher and Challoner were forthwith sent
to England to purchase them.
[Illustration: (Decorative chapter heading)]
CHAPTER II.
FROM THE CAROLINE REFORM TO THE SETTLEMENT OF WILLIAM III.
_Ruunt agmine facto_
_In me profana turba Roma Genevaque._
PROVOST CHAPPEL’S AUTOBIOGRAPHY.
The first fifty years of this History passed away without much
apparent advance. The attempt to supply additional room by
providing two residence-halls in the city (Bridge Street and Back
Lane) turned out a complete failure.[38] As the College grew richer
by King James’ gifts of Ulster lands, the quarrels of the Fellows
and Provost were increased by this new interest. They were also
still constitution-mongering, and we do not find that the only
Dublin man, Robert Ussher, who was Provost during this period,
was more successful than the imported Cambridge men. Among the
Fellows appointed, if we except the remarkable group of founders,
not a single name of note appears save Joshua Hoyle, who came from
Oxford, and who was afterwards Professor of Divinity, and Master
of University College, Oxford. The rest supplied the Church of
Ireland with some respectable dignitaries, but nothing more. We
know that these things were weighing on the mind of the great
Primate, who could remember the high hopes and the enthusiasm of
Dublin when the College was founded. He was convinced that the
Fellows wasted their energies in College politics, and that the
Provost had insufficient powers to control them. Laud surely speaks
the words of Ussher when he says that the College is reported to
him as “being as ill-governed as any in Christendom.” Archbishop
Ussher must have been determined to take from the Fellows the
management of their own affairs, and entrust it to a Provost
nominated by the Crown, administering Statutes fixed by the Crown,
and only to be altered with its sanction. This great reform
he carried out by having his friend Archbishop Laud appointed
Chancellor, and so having a new Charter forced, in 1637, upon the
College--the Caroline Statutes.[39] It was indeed a strong measure
to take from the College its self-government, but it was done
after due deliberation by wise men; and the results have certainly
answered their expectations. It should, however, be added, in
fairness to those who failed during the first 45 years to maintain
order, that the Crown, while professing to give absolute liberty by
Statute, had constantly interfered in appointments, and violated
the privileges granted by Elizabeth. Nor indeed did the Caroline
Statutes, which much internal evidence shows to be the work of
Ussher as well as Laud, succeed forthwith.
Public-domain text, read in full here on John Shaqi.
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