The series of Provosts to whom I have referred--Ashe (1692), G. Browne (1695), Peter Browne (1699), Pratt (1710)--were all promoted to Bishoprics, except the first Browne, who died of the blow of a brickbat which struck him in a College row, and Pratt, who was so insignificant that he could only obtain a Deanery as a bribe for his resignation. Of these but one man has left a name, Peter Browne[72] who composed a work on the “Procedure of the Understanding,” evidently called forth by the recent Essay of Locke, which had been introduced into the post-graduate course by Ashe, and was then very popular. More celebrated, and more interesting in this history, is the well-known Charge to the clergy of Cork _on drinking healths_, in which the Bishop criticises “the glorious, pious, and immortal memory” so dear to Irish Protestants, and all such other toasts, as senseless, heathenish, and offensive. It was always understood by his contemporaries that this Charge showed the writer to be a Jacobite, and when we hear of the long struggle of Provost Baldwin in subduing this spirit in the College, we may fairly conjecture that during the reign of Browne (1699-1710) it was allowed to grow without active interference. It may indeed be thought that the declaration of loyalty to Queen Anne, drawn up and signed by the Senate in 1708 (Stubbs, Appendix xxxiv.), where Peter Browne’s name as Provost appears next to the Vice-Chancellor’s, is evidence against this statement. The declaration was caused by the speech of one Edward Forbes, who was deprived of his degrees. I do not, however, think this merely formal declaration can overcome the indirect, but serious evidence of the Bishop’s personal Charge. There seem to be very few details published concerning this remarkable man’s life. But a group of famous young men were then passing through the College--Swift, Berkeley, Delany; and King, an old scholar, was Archbishop of Dublin. Berkeley was a Fellow, but we hear nothing of him in the College politics of the day.[73]