“Under the sixth head, the injury comes of the Devil, who transforms himself, and takes on him the form of a wolf So writes Vincentius in his _Speculum Historiale_. And he has taken it from Valerius Maximus in the Punic war. When the Romans fought against the men of Africa, when the captain lay asleep, there came a wolf and drew his sword, and carried it off. That was the Devil in a, wolf’s form. The like writes William of Paris,—that a wolf will kill and devour children, and do the greatest mischief. There was a man who had the phantasy that he himself was a wolf. And afterwards he was found lying in the wood, and he was dead out of sheer hunger. “Under the seventh head, the injury comes of God’s ordinance. For God will sometimes punish certain lands and villages with wolves. So we read of Elisha,—that when Elisha wanted to go up a mountain out of Jericho, some naughty boys made a mock of him and said, ‘O bald head, step up! O glossy pate, step up!’ What happened? He cursed them. Then came two bears out of the desert and tore about forty-two of the children. That was God’s ordinance. The like we read of a prophet who would set at naught the commands he had received of God, for he was persuaded to eat bread at the house of another. As he went home he rode upon his ass. Then came a lion which slew him and left the ass alone. That was God’s ordinance. Therefore must man turn to God when He brings wild beasts to do him a mischief: which same brutes may He not bring now or evermore. Amen.” It will be seen from this extraordinary sermon that Dr. Johann Geiler von Keysersperg did not regard werewolves in any other light than natural wolves filled with a lust for human flesh; and he puts aside altogether the view that they are men in a state of metamorphosis. However, he alludes to this superstition in his sermon on wild-men of the woods, but translates his lycanthropists to Spain. THE END.