“Elated to an extraordinary degree at the sight of the precious
treasure, I kissed the box several times successively; and uttering
repeated aspirations in hopes of a prosperous flight, I stripped off my
clothes as quick as possible, dipped my fingers greedily into the box,
and having thence extracted a good large lump of ointment, rubbed it
all over my body and limbs. When I was thoroughly anointed, I swung my
arms up and down, in imitation of the movement of a bird’s pinions, and
continued to do so a little while, when instead of any perceptible
token of feathers or wings making their appearance, my own thin skin,
alas! grew into a hard leathern hide, covered with bristly hair, my
fingers and toes disappeared, the palms of my hands and the soles of my
feet became four solid hoofs, and from the end of my spine a long tail
projected. My face was enormous, my mouth wide, my nostrils gaping, my
lips pendulous, and I had a pair of immoderately long, rough, hairy
ears. In short, when I came to contemplate my transformation to its
full extent, I found that, instead of a bird, I had become—an ASS.”[9]
[9] APULEIUS, Sir George Head’s translation, bk. iii.
Of what these magical salves were composed we know. They were composed
of narcotics, to wit, _Solanum somniferum_, aconite, hyoscyamus,
belladonna, opium, _acorus vulgaris_, _sium_. These were boiled down
with oil, or the fat of little children who were murdered for the
purpose. The blood of a bat was added, but its effects could have been
_nil_. To these may have been added other foreign narcotics, the names
of which have not transpired.
Whatever may have been the cause of the hallucination, it is not
surprising that the lycanthropist should have imagined himself
transformed into a beast. The cases I have instanced are those of
shepherds, who were by nature of their employment, brought into
collision with wolves; and it is not surprising that these persons, in
a condition liable to hallucinations, should imagine themselves to be
transformed into wild beasts, and that their minds reverting to the
injuries sustained from these animals, they should, in their state of
temporary insanity, accuse themselves of the acts of rapacity committed
by the beasts into which they believed themselves to be transformed. It
is a well-known fact that men, whose minds are unhinged, will deliver
themselves up to justice, accusing themselves of having committed
crimes which have actually taken place, and it is only on investigation
that their self-accusation proves to be false; and yet they will
describe the circumstances with the greatest minuteness, and be
thoroughly convinced of their own criminality. I need give but a single
instance.
Public-domain text, read in full here on John Shaqi.
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