James I., although upon his succession to the English throne he found
the Episcopacy well suited to his theories of kingship, yet preserved
the Puritanical sense of other people's sinfulness in his heart. To
this no less than to his desire for literary laurels, is to be ascribed
his painstaking--not to say pedantic--"Dæmonologia," published in
1597, which the loyal Hutchinson excuses in his "Historical Essay on
Witchcraft"--excuses on the ground of his youth and inexperience.
James, needless to say, saw no need of apology for the benefit he was
conferring on mankind in general and his subjects in particular. In his
love for police-court details, indeed, he showed himself altogether
at one with his subjects, if we may judge from the taste of their
present-day descendants. He had, again, every right to consider himself
an authority on his subject, as one who had himself suffered from
magical machinations. A Protestant King seeking a Protestant bride, he
suffered all the terrors and discomforts of a temptuous crossing from
Denmark, brought about through his earthly agents by Satan, filled with
wrath and consternation at the alliance of two such powerful enemies
of his kingdom. As he might have expected, his plans were brought to
nought, and his servants, Agnes Simpson and Dr. Fian, suffered the
appropriate penalty, the last-named especially being subjected to
perhaps the most sickening torture on record. King James showed so
close an interest in the minutiæ of the black art that had he moved in
a less exalted sphere he might well have come under suspicion himself.
Thus on one occasion he sent for Grellis Duncan, a performer on the
Jews' harp, and caused her to play before him the identical tune to
which Satan and his companions led the brawl at a Sabbath in North
Berwick churchyard. It is true, as against this, that many witches
executed in his reign quoted infernal pronouncements that the King was
"_un homme de Dieu_" and Satan's greatest enemy--a form of homage which
so whetted the Royal ardour that few juries ventured, with the fear of
his displeasure before them, to acquit any of their unhappy victims.
Public-domain text, read in full here on John Shaqi.
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