Before burning the witch, it was, however, necessary to catch her.
Here--and more particularly in England--private enterprise stepped in
to supplement public effort. Witch-finding offered a respectable and
lucrative career for anyone gifted with the requisite imagination,
and provided a safe opening for those who had failed in other walks
of life. Enterprise, imagination, the form of facile expression, the
instinct of sensationalism, and so forth--were all necessary for the
finished witch-finder, it is true. The names of many have come down to
us, but none more fully earned the prophetic title of the Napoleon of
witch-finding than Matthew Hopkins, who alone gained, by his eminent
services to the public, a "handle to his name"--that of "Witch-Finder
General." Hopkins, who flourished in the mid-seventeenth century,
gauged the public taste in witch-sensation to a nicety--and elevated
his trade to an exact science. Yet curiously enough, he only entered it
by accident, owing to an epidemic of witchcraft in his native town of
Manningtree. His public spirit leading him to take a prominent part in
the discovery and punishment of the culprits, it became plainly evident
in which direction his talents could be best employed, and what had
been a hobby became his life-work. His position having been legalised,
he adopted the manner of a judge, taking regular circuits through the
four counties which he more particularly took under his protection, or
giving his services to any towns applying for them at the extremely
modest charge of twenty shillings and expenses. More than a hundred
witches were brought to punishment by his painstaking exertions,
though perhaps his greatest triumph was achieved in the case of the
Reverend Mr. Lewis, the "reading" parson of Framlingham. Mr. Lewis
was a churchman, and as such regarded as a malignant by the Puritan
Government, and, needless to say, by Mr. Hopkins, himself a Puritan of
the most orthodox type. Mr. Lewis, being eighty-five years of age, was
tortured after Mr. Hopkins' recipe, and was so brought to confess that
he had made a compact with Satan, that he kept two imps, and that he
had sunk several ships by his magic arts. He was duly hanged, though it
is satisfactory to know that at his death he withdrew the confession
his human weakness had extorted from him and died with a dignity
becoming his age and cloth.
Public-domain text, read in full here on John Shaqi.
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