Three Biters hast thou bitten,
The Host, ill Eye, ill Tongue;
Three Bitter shall be thy boote,
Father, Sonne, and Holy Ghost,
A God's name.
Five Paternosters, five Avies,
And a creede,
For worship of five woundes
Of our Lord.
Which would seem to show that whether or no Anne Whittle was a witch,
she was certainly a Papist, so we need feel little surprise that she
was among the twelve executed.
The second great persecution in Lancashire, in 1633, rested almost
entirely on the evidence of a boy of eleven. His name was Edmund
Robinson, and he lived with his father, a very poor man, in Pendle
Forest, where no doubt he heard many legends of the redoubtable Mother
Demdyke and her colleagues. Upon All Saints' Day, when gathering
"bulloes" in a field, he there saw two greyhounds, one black, the other
brown, each wearing a collar shining like gold. They fawned upon him,
whereafter, "seeing no one, he took them, thinking to course with them.
And presently a Hare did rise very near before him. Whereat he cried,
'Loo, Loo, Loo'; but the Doggs would not run. Whereupon he, being very
angry, took them, and with the strings that were about their collars,
tied them to a little bush at the next hedge, and with a switch that
he had in his hand he beat them. And instead of the black greyhound,
one Dickenson's wife stood up, a Neighbour, whom this Informer
knoweth. And instead of the brown one a little Boy, whom this Informer
knoweth not." Dickenson's wife offered him a shilling as the price of
his silence, but he answered, "Nay, thou art a witch." Whereupon she
put her hand into her pocket and pulled out something like a Bridle,
"that gingled," and put it over the little Boy's head, upon which
he turned into a white horse. Mrs. Dickenson then seized upon the
Informer, set him before her on the white horse, and carried him to a
new house called Hoarstones, about a quarter of a mile away. Here he
saw about sixty persons, some by the door, others riding towards the
house on horses of different colours. In the house was a fire with meat
roasting before it. A young woman offered him "Flesh and Bread upon
a Trencher and Drink in a Glass," but after the first taste he would
have no more of it. On going into the adjoining Barn, he there saw six
persons kneeling and pulling at Ropes fastened to the top of the Barn.
Whereupon "there came into the Informer's sight flesh smoking, butter
in lumps, and milk as it were syling (streaming) from the said Ropes.
All of which fell into basins placed under the said Ropes. And when
these six had done, there came other six which did likewise, and during
all the time of their said pulling they made such ugly faces as scared
the Informer, so that he was glad to run out and steal homewards."
They pursued him, but he met two horsemen, whereupon they left him. The
foremost of his pursuers was one Loind's wife.
Public-domain text, read in full here on John Shaqi.
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