Another witch with whom I have had personal dealings lives--or did
live, for she was reported to be more than one hundred years of age at
the time--in a small town, locally termed a city, in North Carolina. I
must frankly admit that I learned even less of magical knowledge from
her than from her Italian colleague. She was a negress, and having
heard of her existence from the coloured coachman of the friend in
whose house I was staying, I determined to leave no stone unturned to
make her acquaintance. I hoped to glean from her lips some particulars
of the extent to which Voodooism--elsewhere referred to in this
volume--is still practised by the American negro--a fact of which I was
repeatedly assured by Southern friends. I was signally disappointed;
the old lady would not, in fact, condescend so much as to open her
lips to me at all. She lived with her son, who held a position of
some trust in connection with the Coloured Baptist Church, in one of
the wooden shanties which make up the Coloured town. They stand at
some little distance from the august quarters inhabited by the white
gentry, and the approach is rendered almost impossible upon a wet day
by oceans of brick-red mud of incredible prehensibility. The old lady
I found crouching over a fire in approved witch-fashion, her attention
entirely devoted to the contents of a pot set upon the hob. However it
might suggest a magical brew, it consisted in actual fact of broiling
chickens, very savoury to the smell and speaking well for the worldly
prosperity of Coloured Baptist office-holders. So concentrated were
her few remaining senses thereon, to the exclusion of all else, that
although her son supplemented my own efforts and those of my guide
in endeavouring to attract her attention, she would not so much as
turn her be-handkerchiefed head in my direction. So concerned was the
deacon--if that were his actual rank--at his mother's neglect, that
I was driven to console him by accepting him as guide through the
beauties of the Coloured cemetery near by. It is true that the cemetery
was not without its human--its pathetically human--interest, the grave
of each child being watched over by the humble toys it had played with
in its lifetime, and those of adults by the medicine-bottles, even down
to the last, half-emptied, made use of in their illness--this tribute
being intended as mute testimony to the care expended upon them. But it
could not console me for the lost opportunity. Nevertheless I can vouch
for it that the old lady was a witch, and of no small eminence, for her
son told me so himself, instancing examples of her power, and he was a
very good Christian.
Public-domain text, read in full here on John Shaqi.
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