Although less generally harmful in its effects, the witch's passion for aviation was as reprehensible as the rest of her proceedings. For one thing, it was generally considered an offensive parody of the angels' mode of progression. Pierre de Lancre, indeed, who is unusually well informed, states this as a fact. He points out further that the good angels can fly much faster, being able to use their wings, while the witch has to make use of some artificial means of support, as, for example, a broomstick. It is characteristic of the cross-grained eccentricity of witches that whereas a good angel, like a good Christian, enters or leaves the room by the door, the witch prefers the less convenient egress of the chimney. This was the more aggravating that it rendered useless any attempts by beleaguering the house to catch her in the act, seeing that she only flies by night; and Satan further provides against discovery by allowing her to leave her imp in her own shape behind her, and thus, if need be, provide a satisfactory alibi. The only way of getting at the real fact of the matter was then by obtaining a confession from the witch herself--which could, however, usually be arranged for by the authorities. The broomstick, be it noted, was not an essential to the witch's aerial journeys; asses and horses, if properly anointed with witch-ointment, could be used at a pinch, as could a straw, an eggshell, or a barndoor fowl--to mention three out of many possible mounts. Satan has been known to take upon himself the shape of a goat, and thus to provide a steed for those he most delights to honour. This is, however, attended by one grave and dangerous disadvantage. Satan hates the sound of church-bells, and should he hear the sound of the Ave Maria while carrying a witch through the air, will very likely drop her at once--as actually happened to a witch named Lucrece in 1524. The ever-helpful De Lancre details four ways of getting to the Sabbath: (1) By thought or meditation, as in the vision of Ezekiel. (2) On foot. (3) By being carried through the air by Satan. (4) By going in dreams or illusions, which leave the witch uncertain whether she has really been present in the flesh or only had a nightmare. But De Lancre is assured that the transport is real, seeing that they have actually been seen descending from the clouds, naked and often wounded, while they are often so exhausted thereafter as to be obliged to keep their beds for several days.