The ointment used by witches for such purposes are by many considered to have been but another instance of Satan's cunning and lack of good faith. As a tangible token of her service, they flatter the witch's sense of importance--though in themselves quite useless--while the obtaining of these ingredients necessitates a good deal of mischief being done to good Christians. Holland, who tells us that "Witches make oyntements of the fatte of young children," adds that Satan has no great opinion of the said "oyntements," but loves the bloodshed it entails. Wierus provides us with a more detailed gruesome recipe. By their spells witches cause young children to die in the cradle or by their mother's side. When they are dead, of suffocation or other causes, and have been buried, the witches take them out of the grave and boil them in a cauldron until the flesh leaves the bones, and the rest is as easy to drink as melted wax. Of the thicker portions the ointment is made; while whoever drinks the liquid will become mistress of the whole art of witchcraft. Bacon speaks of several other ingredients. To the customary fat of children "digged out of their graves," he adds the juices of smallage, wolf-bane, and cinque-foil, mingled with the meal of fine wheat, and, he says, "I suppose the soporiferous medicines are likest to do it, which are henbane, hemlock, mandrake, moonshade, tobacco, opium, saffron, and poplar-leaves." Some are of opinion that such soporific elements are introduced into the ointment by the Devil in order to dull the senses of his servants, that he may the more easily do as he likes with them--but as those who have gone so far in procuring the _pièce de résistance_ of the mixture are not likely to be over-scrupulous, such a precaution seems almost unnecessary.