Mother Redcap who, to judge from the above account, would have had little cause of complaint had she suffered at the hands of the executioner instead of those of the devil, was more fortunate than many other London witches. Wapping, nowadays, is a sufficiently prosaic spot. In the seventeenth century it was the abode of one Joan Peterson, widely famous as the witch of Wapping. She was hanged at Tyburn in 1652 on evidence such as it must be confessed would nowadays scarcely satisfy even a country J.P. trying a poacher. A black cat had alarmed a woman by entering a house near Joan's abode. The woman consulted a local baker, who replied that "on his conscience he thought it was old Mother Peterson, for he had met her going towards the island a little while before." He clenched the matter when giving evidence at the trial by declaring that although he had never before been frightened by a cat, the sight of this one had terrified him exceedingly. After which no reasonable jury could entertain a doubt of Mother Peterson's guilt. Fifty years before, as recorded in Sinclair's "Satan's Invisible World Displayed," another notorious witch, Mother Jackson by name, was hanged for having bewitched Mary Glover, of Thames Street, and similar cases are common enough to show that the seventeenth-century Londoner was as open to this form of the devil's assaults as he now is to others more subtle. It is true that some professed victims of the black art were proved to be impostors. Thus in 1574, as we learn from Stow, Rachel Pinder and Agnes Briggs did penance at Paul's Cross for having pretended to be diabolically possessed, vomiting pins and so forth, much, no doubt, to the relief of the witch accused of besetting them. The earliest English witch to attain any individual immortality was she of Berkeley, who differed from most of her successors by being extremely well off. Possibly because of this--for even in the ninth century money had its value--she was accorded Christian burial, and the prayers of the church thereafter. They were not, however, sufficient to ensure her salvation, for under the very nose of the priest the devil carried her body away from where it lay at the foot of the high altar. Although sufficiently historical to have inspired one of Southey's ballads, the Witch of Berkeley is a shadowy figure enough. Another who, seeing that she was acquitted, does not perhaps deserve to be here considered was Gideon, accused of sorcery by Agnes, wife of the merchant Odo, in the tenth year of King John's reign. Although less popular as a legendary figure, Gideon has a definite claim to regard in that her trial is the first to be found in English legal records--the "Abbrevatio Placitorum," quoted by Thomas Wright in his narrative of sorcery and magic. It is satisfactory to know that Gideon, having passed through the ordeal by red-hot iron, was acquitted in due course.