They have used all kinds of charms to entwine me as with ropes,...
But I, by command of Marduk, the lord of charms,
By Marduk the master of bewitchment,
Both the male and the female witch,
As with ropes I will entwine,
As in a cage I will catch,
As with cords I will tie,
As in a net I will overpower,
As in a sling I will twist,
As a fabric I will tear,
With dirty water as from a well I will fill,
As a wall throw them down.
Side by side with the regular magicians was a vast host of sorcerers
practising without elaborate ritual, amongst whom witches were greatly
in the ascendant. These same Babylonian and Assyrian witches were as
efficient as they were unamiable. In contradistinction to the magician,
the witch was in league with the demons, and ably assisted them in the
infliction of bad dreams, misfortune, disease and death itself. With
enthusiasm worthy of a better cause, she tore her victims' hair and
clothes, brought about delusions or lasting insanity, destroyed family
concord, and aroused hatred between lovers. She was past-mistress
in the use of the evil eye, the evil mouth, and the evil tongue,
of effigies and magic knots, while her imprecations were the most
dreaded of all her practices. Of the witches of Babylon we are told
that they haunted the streets and public places, beset wayfarers,
and forced their way into houses. Their tongues brought bewitchment,
their lips breathed poison, death attended their footsteps. Whether
as originators or adaptors they were extremely proficient in that
method of enchantment by means of clay, wood, or dough figures, which
has continued as among the most familiar of witch-arts until our own
times, and they were adepts in the tying of witch-knots. Naturally
enough, such practices gained for them the unfriendly attention of the
government, but it is perhaps significant of the dread inspired by
them that although the law provided for their execution by fire, there
is no definite proof that anything other than their effigies was ever
actually burnt.
Public-domain text, read in full here on John Shaqi.
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