As may readily be understood, these paganising tendencies were not
favourably regarded by the fathers. In the year 600 A.D. St. Eligius
felt called upon to forbid dancing, capering, carols, and diabolical
songs upon the festival of Saint John. A statute of Saint Boniface
forbids choruses of laymen and maidens to sing and feast in the
churches. As the Church increased in power, many such practices--as,
for example, the dancing of women round sacred trees and wells, with
torches or candles in their hands, the common meal, the choral song
and sacrifice--were roundly forbidden as witchcraft, the uprooting of
which the Church at last felt capable of taking seriously in hand. This
was indeed become a matter almost of life and death, for the Church
found itself in many ways in acute competition with the witch, the one
attaining by lawful means similar results to those achieved by the
other through the assistance of Satan. And just as Adam, upon learning
that the apple was forbidden to him, immediately hungered after it to
the exclusion of all other fare, so the public showed itself more
eager to obtain the forbidden services of the witch than those of the
legitimate practitioner. So much was this the case that the Church was
sometimes forced to resort to other means than persecution to show
itself capable of competing against the witch with her own weapons.
Occasionally, it must be confessed, these methods suggested rather the
American Trust magnate than the fair competitor, as, for instance,
the case of the Blocksberg. This hill was a place of considerable
importance to witches, providing a large choice of magical herbs as the
raw material for their trade in weather-charms. These could, however,
be gathered only upon the eve of Saint John and during the ringing of
the neighbouring church-bells. The ecclesiastical authorities, becoming
aware of this, gave orders that the bells should be rung only for the
shortest possible period on that date--a proceeding the unfairness of
which could only have been exceeded by not ringing the bells at all.
Public-domain text, read in full here on John Shaqi.
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