The books of Chronicles : $b With maps, notes and introductionElmslie, W. A. L. (William Alexander Leslie)
History
The books of Chronicles : $b With maps, notes and introduction
Elmslie, W. A. L. (William Alexander Leslie)
Bible. Chronicles -- Commentaries
_an ephod of linen_] worn exceptionally by David for the purpose of
the religious procession. A linen ephod was the ordinary vestment for
all priests (1 Samuel xxii. 18). The high-priest’s ephod was a more
elaborate garment (Exodus xxviii. 6‒12), fitted with the means of
divination (1 Samuel xxiii. 6, 9‒12).
²⁸Thus all Israel brought up the ark of the covenant of the LORD
with shouting, and with sound of the cornet, and with trumpets,
and with cymbals, sounding aloud with psalteries and harps.
=28.= _with shouting_] The Hebrew word (_tĕrū‘ah_) is technical in the
sense of _a blast_ with the festal trumpets (Numbers x. 1‒10), and in
this sense it should be taken here, since the Chronicler has expanded
the account given in Samuel by introducing a mention of these trumpets.
²⁹And it came to pass, as the ark of the covenant of the LORD
came to the city of David, that Michal the daughter of Saul
looked out at the window, and saw king David dancing and playing;
and she despised him in her heart.
=29.= _playing_] a synonym of _dancing_, obsolete in modern English.
The closest rendering is perhaps, =leaping as in sport=. The
unrestrained joyousness of this action might easily degenerate (as in
idolatrous worship) into licence. The Chronicler omits to say that the
dancing was “before the Lord” (2 Samuel vi. 16). David’s subsequent
interview with Michal (2 Samuel vi. verses 20‒23) is also passed over
in Chronicles.
CHAPTER XVI.
¹And they brought in the ark of God, and set it in the midst of
the tent that David had pitched for it: and they offered burnt
offerings and peace offerings before God.
=1.= _the tent_] Compare xv. 1, note.
_they offered_] In 2 Samuel vi. 17, _David offered_. The Chronicler
associates the elders with David as in xv. 26.
_burnt offerings_] Compare Leviticus i. 1‒9.
_peace offerings_] The “peace offering” (Hebrew _shelem_) was a
thank-offering or an offering made in expiation of a vow; compare
Proverbs vii. 14.
²And when David had made an end of offering the burnt offering
and the peace offerings, he blessed the people in the name of
the LORD.
=2.= _blessed the people_] Compare 2 Chronicles vi. 3.
³And he dealt to every one of Israel, both man and woman, to
every one a loaf of bread, and a portion _of flesh_¹, and a cake
of raisins.
¹ Or, _of wine_.
=3.= _a loaf of bread_] A flat round cake such as is still made in
Egypt is meant.
_a portion_ of flesh] margin “of wine.” The meaning of the Hebrew word
is unknown. _Of flesh_ is rightly in italics here as in 2 Samuel vi. 19.
_a cake of raisins_] Compare Isaiah xvi. 7 (Revised Version) where the
same Hebrew word is used.
=4‒6= (compare verses 37, 38).
DAVID’S ARRANGEMENTS FOR MINISTRATION BEFORE THE ARK.
⁴And he appointed certain of the Levites to minister before
the ark of the LORD, and to celebrate and to thank and praise
the LORD, the God of Israel:
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