The books of the Apocrypha : $b their origin, teaching and contentsOesterley, W. O. E. (William Oscar Emil)
Religion
The books of the Apocrypha : $b their origin, teaching and contents
Oesterley, W. O. E. (William Oscar Emil)
Bible. Apocrypha -- Introductions
further change could take place in it at the final Judgement, for
it would then be fit for the new world to be created (cp. vii. 75).
One is, therefore, led to assume that the resurrection takes place
almost immediately after death, i.e. at the end of the seven days of
“freedom,” or “rest,” which, according to vii. 101, intervene between
the end of this life and the beginning of the Intermediate state, and
therefore before the Judgement. As to whether the wicked, as well as
the righteous, rise one cannot speak with certainty, the implication
seems to be that this is not so, but no definite pronouncement
is made on this point; cp. the following words which are put into
the mouth of God: “For, indeed, I will not concern myself about
the creation of those who have sinned, or their death, judgement,
or perdition; but I will rejoice rather over the creation of the
righteous, over their pilgrimage also, and their salvation, and their
recompense” (viii. 38, 39).
(2) Regarding the _Intermediate state_, minute details are given,
but the main points are these; in vii. 78-87 the lot of the wicked
is thus described: “When the decisive decree has gone forth from the
Most High that the man should die, as the soul from the body departs,
that it may return to Him Who gave it, to adore the glory of the
Most High first of all;—if it be one of those that have scorned,
and have not kept, the ways of the Most High, and have despised His
Law, and that hate those who fear God, such souls shall not enter
into habitations, but shall wander about henceforth in torture, ever
grieving and sad, in seven ways.” These ways are then described. On
the other hand the lot of the righteous is as follows: “Of those,
however, who have kept the ways of the Most High this is the order,
when they shall be separated from this vessel of mortality.... First
of all they shall see with great joy the glory of Him Who receives
them; and they shall rest in seven orders ...”; these orders are
then described; of the seventh it is said that it “exceeds all the
aforesaid; they shall rejoice with boldness, be confident without
confusion, be glad without fear; for they are hastening to behold
the face of Him Whom in life they served, and from Whom they are
destined to receive their reward in glory. This is the order of the
souls of the righteous ...” (vii. 88-99). As to the duration of this
Intermediate state we are given no details.
Public-domain text, read in full here on John Shaqi.
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