The books of the Apocrypha : $b their origin, teaching and contentsOesterley, W. O. E. (William Oscar Emil)
Religion
The books of the Apocrypha : $b their origin, teaching and contents
Oesterley, W. O. E. (William Oscar Emil)
Bible. Apocrypha -- Introductions
On these words Box well remarks: “The times and periods of the
course of the world’s history have been predetermined by God. The
numbers of the years have been exactly fixed. This was a fundamental
postulate of the Apocalyptists, who devoted much of their energy to
calculations, based upon a close study of prophecy, as to the exact
period when history should reach its consummation ... the underlying
idea is predestinarian.”[132]
But all these things are secrets; they can only be known to certain
God-fearing men who have the faculty, divinely accorded, of peering
into the hidden things of God, and who are thus able to reveal them
to their fellow-creatures; hence the name given to these seers,
viz., “revealers,” or Apocalyptists, because they wrote apocalypses,
“revelations.” It was because the Apocalyptists believed so firmly in
this power that they possessed of looking into the deep things of God
that they claimed to be able to measure the significance of what had
happened in the past and of what was happening in the present; more
especially they believed that upon the basis of this knowledge they
had the power of foreseeing things to come, and the time of their
coming, and here above all things those which they regarded as the
end of all, to which the whole history of the world had been tending
from the beginning.
But with all their mysticism and other-worldliness, with all their
eager looking forward to the passing of the present order, the
Apocalyptists were not blind to the necessity of religious life in
its practical aspect. They were _loyal to the Law_, though not in the
Pharisaic sense, laying stress rather on the spirit of its observance
than on carrying it out literally. The frequent reproaches levelled
against those who do not observe the ordinances of the Law shows
their attitude; for example, in 1 Enoch v. 4 it is said:
But ye—ye have not been steadfast, nor done the commandments of
the Lord,
But ye have turned away and have spoken proud and hard words
With your impure mouths against His greatness.
O ye hard-hearted, ye shall find no peace.
And again, in xcix. 2 of the same apocalypse:
Woe to them that pervert the words of uprightness,
And transgress the eternal law
(cp. also xcix. 14, Sib. Orac. iii. 276 ff.).
Public-domain text, read in full here on John Shaqi.
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