In addition to these points, it is necessary to say a few words about _the ministry of the Church_ which is described in Acts. It is asserted by such writers as Martineau, Sabatier, and Schmiedel, that the state of the Church and the ministry in Acts betrays the fact that the author did not write in the apostolic age. It is said that "hierarchical ideas" or "hierarchical pretensions" can be detected in such passages as i. 17, 20; viii. 14-17; xv. 28; xx. 28, and that such ideas {112} could not have been entertained by the apostles. It is not possible to give a full discussion of such a theory in this book.[4] We must be content with noting that, in order to give it any appearance of validity, it is necessary to reject every part of the New Testament which does not happen to agree with it. Schmiedel, who places Acts between A.D. 110 and 130, says that "Acts xx. 18-35 has many ideas in common with those of the Pastoral Epistles," but that "the author has not yet reached the stage in the development of Church government which characterizes the First Epistle to Timothy." [5] He says this simply because that Epistle, which he regards as a late forgery, shows a form of Church government practically identical with Episcopacy, while he thinks that Acts xx. shows a form of government intermediate between the genuine apostolic form and Episcopacy. To this we may make two answers; (a) that the Church government in Acts and 1 Timothy is practically the same, the work of the apostle being in r Timothy partly delegated to an apostolic vicar; (b) as there is excellent evidence for regarding 1 Timothy as a genuine writing of St. Paul, it gives us an additional cause for believing that the description of Church government in Acts is not fictitious. ANALYSIS The outline of the book is laid down in the words of our Lord quoted in i. 8, "Ye shall receive power after that the Holy Ghost is come upon you: and ye shall be My witnesses both in Jerusalem, and in all Judaea, and Samaria, and unto the uttermost parts of the earth." {113} A. From A.D. 29 to ? 34, The Church at Jerusalem: i.-viii. 1.--Introduction; the commission to the apostles, the Ascension, choice of Matthias in place of Judas (i.). Outpouring of the Holy Spirit at Pentecost, Peter's speech, the unity of the Church (ii.). Cure of a lame man, Peter's speech on the occasion (iii.). Peter and John imprisoned and before the Council, their dismissal and return to the Church, community of goods in the Church (iv.). Ananias and Sapphira, miracles of healing, especially by Peter, second imprisonment of Peter and John, Peter's speech, Gamaliel's advice to refrain from persecution (v.). Appointment of the seven deacons, Stephen's ministry and arrest (vi.). Stephen's defence, in which he shows that the Jews have always opposed the chief servants of God and that _true worship is independent of the Jewish temple_, Stephen's martyrdom (vii.-viii. 1). B. From A.D. ? 34 to 46.