Then Alexander made overtures to Leonardo dei Medici, vicar of the
archbishopric of Florence, to obtain the punishment of the rebel:
Leonardo, in obedience to the orders he received, from Rome, issued a
mandate forbidding the faithful to attend at Savonarola’s sermons. After
this mandate, any who should hear the discourses of the excommunicated
monk would be refused communion and confession; and as when they died
they would be contaminated with heresy, in consequence of their
spiritual intercourse with a heretic, their dead bodies would be dragged
on a hurdle and deprived of the rights of sepulture. Savonarola appealed
from the mandate of his superior both to the people and to the Signoria,
and the two together gave orders to the episcopal vicar to leave
Florence within two hours: this happened at the beginning of the year
1498.
The expulsion of Leonardo’s dei Medici was a new triumph for Savonarola,
so, wishing to turn to good moral account his growing influence, he
resolved to convert the last day of the carnival, hitherto given up to
worldly pleasures, into a day of religious sacrifice. So actually on
Shrove Tuesday a considerable number of boys were collected in front of
the cathedral, and there divided into bands, which traversed the whole
town, making a house-to-house visitation, claiming all profane books,
licentious paintings, lutes, harps, cards and dice, cosmetics and
perfumes—in a word, all the hundreds of products of a corrupt society
and civilisation, by the aid of which Satan at times makes victorious
war on God. The inhabitants of Florence obeyed, and came forth to the
Piazza of the Duoma, bringing these works of perdition, which were soon
piled up in a huge stack, which the youthful reformers set on fire,
singing religious psalms and hymns the while. On this pile were burned
many copies of Boccaccio and of Margante Maggiore, and pictures by Fra
Bartalommeo, who from that day forward renounced the art of this world
to consecrate his brush utterly and entirely to the reproduction of
religious scenes.
Public-domain text, read in full here on John Shaqi.
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