The firmness shown by the Florentines in claiming their rights of
jurisdiction were nothing but an empty show to save appearances; the
tribunal, as a fact, was composed of eight members, all known to be
fervent haters of Savonarola, whose trial began with the torture. The
result was that, feeble in body constitutionally nervous and irritable,
he had not been able to endure the rack, and, overcome by agony just at
the moment when the executioner had lifted him up by the wrists and then
dropped him a distance of two feet to the ground, he had confessed, in
order to get some respite, that his prophecies were nothing more than
conjectures. If is true that, so soon as he went back to prison, he
protested against the confession, saying that it was the weakness of his
bodily organs and his want of firmness that had wrested the lie from
him, but that the truth really was that the Lord had several times
appeared to him in his ecstasies and revealed the things that he had
spoken. This protestation led to a new application of the torture,
during which Savonarola succumbed once more to the dreadful pain, and
once more retracted. But scarcely was he unbound, and was still lying on
the bed of torture, when he declared that his confessions were the fault
of his torturers, and the vengeance would recoil upon their heads; and
he protested yet once more against all he had confessed and might
confess again. A third time the torture produced the same avowals, and
the relief that followed it the same retractions. The judges therefore,
when they condemned him and his two disciples to the flames, decided
that his confession should not be read aloud at the stake, according to
custom, feeling certain that on this occasion also he would give it the
lie, and that publicly, which, as anyone must see who knew the versatile
spirit of the public, would be a most dangerous proceeding.
Public-domain text, read in full here on John Shaqi.
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