For this purpose, the teacher must first of all understand the gang
spirit. She is too apt, being herself a woman, to treat the boy as only
a rougher and more troublesome sort of girl. She tends to interpret
his acts as if they were those of a girl, and to forget how different
in the two cases may be the inner meaning of the same overt deed. She
errs, in short, by thinking of the boy in terms of her own woman’s
nature, when she should be studying him objectively as the quite
different sort of creature that he actually is.
Take, for example, a rough-and-tumble fight. It is a rare woman who
can see that as a boy sees it. She feels the brutality of the contest
with something of the disgust with which she would view a case of
fisticuffs between two women. She sees the dirt and blood, and she
feels sympathetically the blows. What she does not feel is the “hour
of glorious conflict, when the blood leaps, and the muscles rally for
the mastery,” the “joy of battle,” the “seeing red,” the decent, manly
pride in taking one’s punishment and “fighting it out as long as one
can stand and see.” The same teacher, because she is a woman, will face
with steady courage an experience more dreadful than twenty fist fights
rolled into one; and yet, because she is a woman, she may fail to see
how long a step some bruised and disheveled youngster has taken toward
manhood.
There are many acts of boyhood which, like fighting, seem brutal or
depraved or absurd, until one makes out their instinctive basis, and
realizes their inner meaning. Take, by way of another illustration,
this case which fell under my own eye. A boy whose gang was “playing
Indians” happened upon a flat piece of some dark red, hard-grained
stone, and after days of labor fashioned from it a very respectable
stone knife of the Neolithic period. As a tool, naturally, this stone
knife was nearly worthless. As a piece of boyish handicraft, it was by
no means without merit; and the maker had wrought it lovingly, with
some vague instinctive feeling, I am sure, for the far-away times when
a stone knife was an article of value to be handed down from father to
son.
The boy carried this primitive tool in his pocket along with his
other treasures, and showed it proudly to his companions, who, being
themselves boys, admired and understood. One day, however, he left it
on his desk, and returned to search for it, just in time to see his
teacher pick it up and toss it contemptuously into the waste-basket.
There it remained; for the owner was too grieved and hurt to take it
out again.
Public-domain text, read in full here on John Shaqi.
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