The boy's Froissart : $b being Sir John Froissart's Chronicles of adventures, battle, and custom in England, France, Spain, etc.Froissart, Jean
History
The boy's Froissart : $b being Sir John Froissart's Chronicles of adventures, battle, and custom in England, France, Spain, etc.
Froissart, Jean
France -- History -- House of Valois, 1328-1589; Great Britain -- History -- 14th century; Hundred Years' War, 1339-1453
The Saturday was a fine bright day; and, being the feast of the Holy
Cross, the inhabitants of Bruges, according to custom, made their usual
processions. News was soon brought to Bruges, that the Ghent army was
near at hand; so that every one began to murmur until the earl heard it,
as well as those about his person. He was much surprised, and said, “See
how the wickedness of these mad and foolish people of Ghent leads them
to their destruction: indeed, it is time this war should be put an end
to.” His knights and others instantly waited on him, whom he very
graciously received, and said, “We will go and fight these wicked
people: however, they show courage in preferring death by the sword
rather than famine.” They determined to send out three men at arms to
examine the force and situation of the enemy. The Marshal of Flanders
ordered three valiant squires on this service, whose names were Lambert
de Lambres, Damas de Buffy, and John de Béart: they set out, mounted on
the finest horses in the town, and advanced toward the Ghent army. While
this was going forward, every person in Bruges made himself ready, and
showed the most eager desire to sally forth and combat the men of Ghent;
of whom I will now say a word, and of the manner in which they had drawn
themselves up.
On the Saturday morning, Philip von Artaveld ordered his whole army to
pay their devotions to God, and masses to be said in different places
(for there were with them several monks), that every man should confess
himself and make other becoming preparations, and that they should pray
to God with that truth, as people looking to him alone for mercy. All
this was done, and mass celebrated in seven different places. After each
mass was a sermon, which lasted an hour and a half. The monks and
priests endeavored, by their discourses, to show the great similitude
between them and the people of Israel, whom Pharaoh, king of Egypt,
detained so long in slavery; and who, through God’s grace, were
delivered, and conducted by Moses and Aaron into the land of promise,
while Pharaoh and the Egyptians were drowned. “In like manner, my good
people,” preached the monks, “have you been kept in bondage by your
lord, the Earl of Flanders, and by your neighbors of Bruges, whom you
are now to meet, and by whom you will, without doubt, be combated, for
your enemies are in great numbers, and have little fear of your force.
But do not you mind this; for God, who can do all things, and is
acquainted with your situation, will have mercy on you: therefore, think
of nothing but what you have left behind, for you well know that every
thing is lost if you be defeated. Sell yourselves well and valiantly;
and, if you must die, die with honor. Do not be alarmed if great numbers
issue forth from Bruges against you; for victory is not to the
multitude, but whither God shall please to send it, and by his grace it
has been often seen, as well by the Maccabees as the Romans, that those
Public-domain text, read in full here on John Shaqi.
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