The Boy Travellers in the Far East, Part Fifth: Adventures of Two Youths in a Journey through AfricaKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fifth: Adventures of Two Youths in a Journey through Africa
Knox, Thomas Wallace
Africa -- Description and travel -- Juvenile literature; Africa, Central -- Description and travel -- Juvenile literature
"On the ground outside, and seated in the same way as the slaves, was a
semicircular group of courtiers, perhaps a hundred in all. At the left
of the king, and just outside the door of the audience-room, were three
or four men, wearing red caps, like the Turkish fez. They were
ferocious-looking fellows, and each had a small cord twisted round his
cap, which told plainly what their duties were.
"I looked at them carefully out of the corner of one eye as they kept
their gaze rigidly on the face of M'tesa. What do you suppose they were?
"These ferocious men were the court executioners, and down to the time
of Stanley's visit, in 1876, their duty was to strangle such persons as
were designated by their royal master. These victims were taken from the
group of courtiers or by-standers, and every man who went to the
ceremonies at M'tesa's court was liable to be offered up as a sacrifice
at the end of the performance. Sometimes ten victims, sometimes five,
and sometimes as many as thirty, were strangled in a single morning by
the king's order, as an offering to the gods who presided over the
destinies of the kingdom of Ugunda.
"All is changed now since M'tesa has embraced Christianity, thanks to
the labors of Stanley. The executioners have little to do in their
former profession, and their service now is in the less ferocious work
of serving as messengers or pages. Occasionally a criminal is put to
death by royal command, but the custom of sacrifices has been abandoned,
and probably forever.
"Speke found M'tesa a savage, with all the horrid rites of paganism in
full sway. Stanley found him a Moslem, wearing the Arab dress, and
requiring his court-officers to do likewise, but still retaining some of
his pagan customs. We find him a Christian, and with Christian
missionaries at work in his dominions. He has abandoned much of his
former haughtiness and acquired the manners of Europe far more than we
had reason to expect. His courtiers are no longer in the habit of
rubbing their necks when they wake in the morning, to ascertain if their
heads are still on their shoulders.
"Formerly it was the custom for everybody who approached the king to lie
prostrate on the ground and wriggle up to his place, taking care not to
expose the soles of the feet either in advancing or retiring. To do this
was to offer great indignity to his majesty, and many a man has lost his
head in punishment for not being handy with his foot.
"The prostration is no longer required. The courtiers advance, with the
head bowed slightly, very much as they might approach a sovereign in
Europe, and they deliver what they have to say without any sign of
cringing. The courtiers squat or sit on the ground as they used to, and
they continue to be particular about the soles of their feet. You cannot
expect a complete change in manners in a single decade.
[Illustration: A TREE OF UGUNDA.]
Public-domain text, read in full here on John Shaqi.
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