At the time of Stanley's second journey in Africa to Lake Tanganyika the war was over, and the king had resumed business relations with his neighbors. He made terms of friendship with Stanley, and told him that hereafter any white man or Arab might travel through his territory or come there to trade, and he would be welcome. Stanley and the king exchanged presents, and the latter gave his visitor all the guides and porters he wanted to accompany him on his journey. The peaceful relations established by Stanley continued at the time Doctor Bronson and his companions arrived at the southern end of the Victoria N'yanza. As soon as Mirambo received the letter informing him of the approach of the strangers, and also the letter of M'tesa introducing the travellers as his friends, he sent two of his officers to meet them and conduct them to the capital. [Illustration: NATIVES BRINGING PROVISIONS FOR SALE.] Our friends started on their journey three days behind the delegation which carried the letter to Mirambo. They had no great difficulty in engaging porters, as the country bordering on the lake is well peopled, and the natives were quite desirous of earning some of the white man's cloth and beads. The Doctor's liberality to M'tesa's sailors had been noised about, and the porters were eager to be employed by a man who paid for services when an African tribunal had decided that he need not give anything. They brought various articles for sale, and there was a liberal offering of whatever the country produced. A couple of riding donkeys were obtained by Abdul, and also an ox that had been trained to the saddle. These animals, added to what they had brought from Rubaga, served to mount the entire party, including Abdul and Ali, and left an extra donkey for use in case of accident to any of the others. There was some delay at starting, owing to the tendency of the porters to seek the lightest loads. The matter was finally arranged by placing the loads in a row, and then forming the men in line a little distance away and out of sight of the burdens they were to carry. Then they marched forward, and each man picked up the load which chance assigned to him and marched off without a murmur. Frank observed that they were finely-shaped, muscular fellows, and their countenances showed them to be quite the equals of the people of Ugunda, if not of a superior intelligence. Fred took note of the clothing worn by the porters and others of the people of Unyamwezi, and remarked that a very little writing was sufficient to describe it. The principal garment was a cloth around the loins. Some of the better class had leopard or other skins thrown over their shoulders; and the boys were told that only a chief or man of high authority is allowed to wear the hide of a lion. The capture of a lion was a sufficiently rare occurrence to make the clothing of the chiefs equal the supply of the skin of the king of beasts.