"Many of them," wrote Frank in his note-book, "distend the lobes of the ears so that they serve as pockets for carrying snuffboxes, pieces of ivory, and other property; and where they are not used for practical purposes they are decorated with enormous rings of brass wire or other metallic substances. Sometimes the enlargement is so great that the ears reach to the shoulders, and frequently they become torn through accident or long use. If possible, a fresh hole is made in the ear; but if this cannot be done the ornaments are suspended by means of strings passed over the head." [Illustration: WOMEN OF UBUDJWA.] As an offset to Frank's observation Abdul described the fashion that prevails among the women of Ubudjwa, a country which was not visited by our friends, as it lies beyond Lake Tanganyika. They pierce the upper lip and insert a piece of stone or wood; after wearing it a few days a larger piece is inserted, and the process is continued till the lip protrudes a couple of inches, and sometimes more. It gives a hideous appearance to the face, renders articulation very indistinct, and is very inconvenient in eating and drinking. Why they do so nobody could tell, except that it is the fashion. They also tattoo their faces, but the disfiguration caused by it is almost imperceptible when compared with the other work of art. "Fashion is as imperious in Africa as in any other country," Fred remarked, when Abdul had finished his description of the people who pierce their lips. "No matter how inconvenient a custom may be, it must be followed when fashion gives the command. Black man and white man are alike in this respect, and more especially black woman and white woman. In the matter of hair-dressing, if in nothing else, we have a good illustration of what fashion does with its followers. Every country tries to arrange its hair unlike any other, and the most of them succeed. Then, too--" Fred's lecture was cut short by a commotion among the porters, and the announcement that a snake had crossed their path. The boys went forward to where the frightened negroes were huddled together and refusing to move until certain that the snake was out of the way. In a little while the road was pronounced safe, and the procession moved on. The snake was probably quite as much alarmed as the men, and lost no time in concealing himself. Owing to the superstitions of the porters it was necessary to make a present to his snakeship. Accordingly a quantity of rice was poured on the ground, at the spot where he was last seen, before the march was resumed. As the serpent had no use for this sort of food it is probable that he did not pay it the least attention, or display any gratitude to the givers. [Illustration: CROSSING A RIVER ON A FISH-WEIR.]