The Boy Travellers in the Far East [Part First]: Adventures of Two Youths in a Journey to Japan and ChinaKnox, Thomas Wallace
General
The Boy Travellers in the Far East [Part First]: Adventures of Two Youths in a Journey to Japan and China
Knox, Thomas Wallace
China -- Description and travel -- Juvenile literature; Japan -- Description and travel -- Juvenile literature
He was roused from his revery by the Doctor, who told him they were
approaching the spot where some Englishmen were set upon by a party of
two-sworded Samurai, in the early times of the foreign occupation. The
attack was entirely unprovoked, and quite without warning. One of the
Englishmen was killed and another seriously wounded, while the natives
escaped unharmed. Fred wanted to know the exact character of the
Samurai, and why they were nearly always concerned in the attacks upon
foreigners.
"It is a long story," said Doctor Bronson, "and I am not sure that you
will find it altogether interesting; but it is a part of Japanese
history that you ought to know, especially in view of the fact that the
Samurai exist no longer. With the revolution of 1868 and the consequent
overthrow of the old customs, the Samurai class was extinguished, and
the wearing of two swords is forbidden.
[Illustration: THE FOUR CLASSES OF SOCIETY.]
"The population of Japan was formerly divided into four great classes.
The first was the military and official class, and these are what were
called Samurai; the second was the farmer class that rented the lands
from the government, and engaged in agriculture; the third was the
artisan class, and included all the trades and occupations of an
industrial character; and the fourth was the merchant class, including
all kinds of traders from the wholesale merchant to the petty peddler.
Of course there were subdivisions of these classes, and sometimes
several of them in a single class, but the general outline of the system
is as I have stated it. Below these classes, and outside the ordinary
scale of humanity, were the _Eta_ and _Hinin_ castes, who comprised
beggars, tanners, grave-diggers, and, in fact, all persons who had
anything to do with the handling of a dead body, whether human or of the
lower animals. It was pollution to associate with a person of the Eta
caste, and these people were compelled to dwell in villages by
themselves. As they were not respected by others, they had no great
respect for themselves, and lived in the most filthy condition. They
could not enter a house where other people lived, and were not permitted
to sit, eat, or drink with others, and they could not cook their food at
the same fire.
"This was the way society in Japan was made up till the revolution of
1868, when the whole fabric was swept away, and the principles of our
Declaration of Independence were adopted. The Japanese have virtually
declared that all men were created equal, by putting the classes on the
same level and abolishing the distinctions of caste. The Eta and Hinin
castes were made citizens, the Samurai (or gentry) were deprived of
their hereditary rights, and the feudal princes were compelled to turn
their possessions into the hands of the general government. The change
was very great for all, but for none more so than the Samurai.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account