The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy LandKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy Land
Knox, Thomas Wallace
Egypt -- Description and travel -- Juvenile literature; Palestine -- Description and travel -- Juvenile literature
The first halting-place above Sioot was Girgeh, which may be considered
the Arabic for George, as the place was named in honor of the saint
whose history is intimately connected with the dragon. St. George is the
patron saint of the Christians of Egypt, and there was a Coptic convent
at Girgeh, four or five centuries ago, that was named after him. It
supported two hundred monks and had a large revenue; but its inhabitants
died during a visitation of the plague, and for some time the buildings
were without tenants. At present there is a small convent or monastery
at Girgeh, and it is said to be the oldest establishment of the kind in
Egypt. The superior is a European, but the rest of the members are
native Egyptians. Formerly the town was some distance back from the
river, but the Nile has so changed its course that Girgeh is now on the
very brink of the stream, and some of its houses have been washed away.
It was announced that the party would land at Girgeh to visit the ruins
of the ancient Abydus, or Thinis, twelve miles away; during their
absence the boat would proceed to Bellianeh, where they would find it at
the end of their excursion. The start was made immediately after
breakfast, not without considerable opposition on the part of the
donkeys, and a wrangle with the natives over the question of backsheesh.
[Illustration: SCENE DURING THE INUNDATION.]
The road lay through fields of sugar-cane, pease, beans, and other
products of the Egyptian soil; many of them were in blossom, and the
boys thought the scene was the richest they had yet encountered during
their visit to the country. Frank remarked the great contrast between
the luxuriant fields and the miserable villages of the natives. The
villages here, as elsewhere in the valley, are generally built on
mounds, so as to keep them out of the reach of the water when the river
overflows its banks. During the season of the inundation the whole
country is overflowed, and the natives cannot go from their villages
except in boats, or unless they choose to swim. Cattle seek the mounds
for safety; and sometimes, when the banks give way, and the river rises
suddenly, many of them are drowned. The people go out with boats to
secure their goats, cows, and oxen, and the scene is a very active one.
Until the water subsides the villages are indiscriminately filled with
live stock and their owners, and sometimes there is an animated contest
between them for the right of occupation.
At every village the children came out and begged for backsheesh, and
their appearance was quite in keeping with the squalid aspect of the mud
huts where they lived. Frank wondered that they managed to reach the
age of ten years in such habitations, and the Doctor replied that it was
a proof that the human race is capable of living anywhere, if it will
only try.
[Illustration: A CAMEL ON HIS WAY TO PASTURE.]
Public-domain text, read in full here on John Shaqi.
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