The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy LandKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy Land
Knox, Thomas Wallace
Egypt -- Description and travel -- Juvenile literature; Palestine -- Description and travel -- Juvenile literature
Frank ran below for a copy of the book, and soon returned with it. As
they neared the ruins of Karnak the youths compared the scene before
them with the printed picture, and tried to imagine themselves carried
back to the time of Rameses and Sethi, when the temple was perfect, and
not a stone of the vast mass had been displaced from its proper
position.
[Illustration: A "BARIS," OR FUNERAL-BOAT.]
"A procession is approaching the temple," said the Doctor, "in one of
the celebrations for which the ancient Egyptians were famous. You see it
passing along a raised causeway to the gate which admits to the grand
enclosure; it carries banners with the devices of the King, and midway
between the gate and the building at the end of the causeway you see one
of the sacred boats in which the souls of the dead are ferried over the
lake that separates this world from the next. This lake is symbolized by
a small lake, or basin, in the enclosure of the temple; you see it in
the fore-ground of the picture, and if it had not usually become filled
with sand you would find it in all our visits to the ruins of these
temples. A part of the funeral ceremony consisted of ferrying the mummy
over the sacred lake in a _baris_, or funeral-boat; there were generally
several boats in a procession, and that containing the mummy was usually
towed by one of the others.
"The wall of the enclosure was made high enough to prevent those on the
outside from seeing what went on within. It is supposed that the priests
wished to keep their rites and ceremonials to themselves, and were only
willing to be seen when they had made proper preparations. Sometimes
there were two and sometimes four gates, but generally there was only
one point of entrance, which was always carefully guarded.
"The procession is just passing the outer gate-way, and leaving the
paved road which leads to it. The gate-way consists of two massive
towers, or _propylæ_ connected at the top by a broad platform, and the
passage beneath is amply large enough for all the wants of the
processions that enter the place. Beyond the gate-way is another paved
road, guarded on each side by a row of sphinxes, with their faces turned
toward the causeway, and never deserting it for an instant, with their
solemn stare. Sometimes the outer causeway was protected by sphinxes the
same as the inner one, but this was the case only with the most
important temples. At the end of this road we generally find a couple of
obelisks, and close beyond them is a second propylon, more massive and
much taller than the one at the entrance. Passing this propylon we enter
an open court surrounded with a columned portico, and having a third
propylon extending across its centre. Passing this court-yard we reach
the great hall, whose roof, supported by many columns hewn from solid
stone, admits only a dim and sombre light. Here the procession halts
while the ceremonies for which it came are completed.
Public-domain text, read in full here on John Shaqi.
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